Secularist philosopher A.C. Grayling weighs in on the curious case of why the recent publication of half a dozen anti-religious books has caused so much alarm, while the constant flood of religious books attracts no attention:
Half a dozen anti-religious books; what is amazing is how little, if anything, is said about the many thousands of pro-religious books published every year all round the world. The magazine Publishers Weekly reported earlier this year that the member publishing houses of the Evangelical Christian Publishers Association between them produced 13,400 new titles in the two years 2005-6 alone. This is just one segment of the religious publishing industry in just one wing of one of the world religions; the mind boggles at the extent of forests being felled for purveyance of religious doctrine, opinion, exhortation and polemic in every shade, nuance and type.I had the good fortune to see Grayling speak at the Hay-on-Wye festival recently, and while he is in a similar philosophical camp to the likes of Richard Dawkins and Sam Harris, he certainly couldn't be classified as a "militant atheist". Then again, according to this blog post (also via Peter), the very phrase "militant atheist" is one of those weasel words, so thoroughly assimilated into the vernacular that people use it to describe people of quite moderate views, which just happen to be anti-religious:
From the meaning of "militant", you might expect that Dawkins, Harris, and Hitchens are burning down churches, or at least leading protests, stirring up crowds with their fiery rhetoric. You would be disappointed, of course. What Dawkins, Harris, and Hitchens have done is write books. Hitchens is more of a curmudgeon than a militant, and Dawkins and Harris are both rather mild-mannered. Nobody is leaving their public events carrying torches and singing the atheist analogue of the Horst Wessel song.I'm not sure I'd agree about Harris; his The End Of Faith seemed to echo a lot of rather ugly neoconservative warblogger polemic.
Though the blogger seems to have a point that a lot of people are willing to cut people a lot more slack if their behaviour or demeanour has a religious justification.
When Jerry Falwell died recently, newspaper obituaries rarely described him as "militant", even though the adjective fit him much better than mild-mannered atheists like Harris. Ironically, however, the Associated Press obituary by Sue Lindsey, referred to Falwell's father and grandfather as "militant atheists".
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There are a few interesting articles about cybercrime and the seamy side of the net at CIO.com: a fictionalised "CIO to the Mob" explains how online crime can pay, how online criminals use anti-forensics technology to be nigh-impossible to catch, and how the online porn and gambling industries are, as always, pushing the envelope in technological innovation and practice:
Red light sites probably aren't places CIOs normally would look to find innovative IT. But the sex and gambling industries have always been at the forefront of technological innovation. During World War II, the illegal telephone network that bookies developed was more reliable than the one the War Department used, says Harold Layer, professor emeritus at San Francisco State University. And the pornography industry has helped select technology winners and losers for ages. In the 1980s, for example, demand for adult material gave VCR makers the economies of scale they needed to make their devices affordable, says Jonathan Coopersmith, a professor of technology history at Texas A&M University.
With every program available at any moment, how will users find programs? Piper believes that search will be the killer app of IPTV. To that end, New Frontier is obsessive about metadata, watching every frame of every video it digitizes and recording as many attributes as it can. Customers can use these metadata tags to refine their searches until they find precisely what they're looking for. (For example, if you have a thing for blondes on the beach, a search on New Frontier's adult website Ten.com for "clothing-accessories-sunglasses," combined with "setting-outdoors-beach," and "physical-hair-blonde," returns two 15-minute clips, the fourth scene from Lock, Stock and Two Smoking Bimbos 2 and the first scene from Pick Up Lines 82.)
Cory Doctorow has an essay in Forbes, asserting that ubiquitous surveillance, of the sorts that has been made technologically feasible recently, not only doesn't make cities more secure but undermines the social contracts that make them work:
The key to living in a city and peacefully co-existing as a social animal in tight quarters is to set a delicate balance of seeing and not seeing. You take care not to step on the heels of the woman in front of you on the way out of the subway, and you might take passing note of her most excellent handbag. But you don't make eye contact and exchange a nod. Or even if you do, you make sure that it's as fleeting as it can be.
I once asked a Japanese friend to explain why so many people on the Tokyo subway wore surgical masks. Are they extreme germophobes? Conscientious folks getting over a cold? Oh, yes, he said, yes, of course, but that's only the rubric. The real reason to wear the mask is to spare others the discomfort of seeing your facial expression, to make your face into a disengaged, unreadable blank--to spare others the discomfort of firing up their mirror neurons in order to model your mood based on your outward expression. To make it possible to see without seeing.
Crazy, desperate, violent people don't make rational calculus in regards to their lives. Anyone who becomes a junkie, crack dealer, or cellphone-stealing stickup artist is obviously bad at making life decisions. They're not deterred by surveillance.