“The authorities are using technology to monitor women,” said columnist Badriya al-Bishr, who criticised the “state of slavery under which women are held” in the ultra-conservative kingdom. Women are not allowed to leave the kingdom without permission from their male guardian, who must give his consent by signing what is known as the “yellow sheet” at the airport or borderSo far, the system is just tied into fixed borders, but once the principle that the men who have custody of a woman are entitled to know her whereabouts is accepted, the potential for expansion is huge. For example, the mobile phone network in Saudi Arabia could be configured to store each subscriber's sex and, if they're female, a link to her male guardian, and to allow him to get her phone's location at any moment. (I heard once that the Saudi mobile phone network is already configured to segregate subscribers by gender and disallow women from placing calls to men outside of a short list, though don't have confirmation of this factoid.) Think of it like Apple's “Find My iPhone” feature, only for your wives. But why stop there? Why not a daring programme of IT streamlining, giving male guardians real-time access to any data generated by about the women in their custody, from credit card purchases (with perhaps even an option for the custodian to approve or decline a transaction) to telephone and SMS logs of whom they're communicating with. When one is committed to using modern technology to mediaeval ends, the sky's the limit.
Technology is, however, helping to undermine traditional strictures in other places in Saudi Arabia. Meanwhile, here is an interview with a Saudi atheist, speaking under the pseudonym Jabir, who says that, with services like Facebook and Twitter, the few closeted atheists in the severely religious country are discovering that there are others who think like them:
“I was shocked to meet older people in their forties and fifties who been hiding their atheism for decades. They said that only recently with the young generation in their twenties had they found other people who think like them and were able to find social group that they can talk and debate about their ideas in.” Jabir politely demurs when asked about the backgrounds of these people; confidentiality and secrecy run deep in the Saudi Arabian atheism milieu.
Yet, it may also, as the political system reacts to these new conditions, be a time of tightening and ever greater social and religious restrictions. The nightmare situation for Jabir is that when the relatively reform-minded King Abdullah dies it will bring about a new monarch who will let the religious police and certain segments of the Saudi community start an aggressive witch-hunt for ‘non-believers’.Meanwhile, in nearby Qatar, censors are going through Winnie The Pooh picture books and blacking out Piglet, because pigs are unclean in Islam.
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