On one hand, one has to feel sorry for Cameron. He brought in the bedroom tax, routed the Lib Dems, and accomplished numerous other things in office, but none call him Dave the Bedroom Taxer, Dave, Vanquisher of the Lib Dems, or Dave, Scourge of the Scroungers. And yet if you interfere sexually with one pig in your student days, you'll be living it down forever. Chances are that headline writers will be squeezing in pig-related puns into Cameron-related copy well into his occasional post-retirement appearances, much in the way that US theocrat Rick Santorum's appearances end up saddled with fluid-related puns.
The satirical Marxist tubthumper Sam Kriss (who's sort of the China Miéville of blogging) suggests that rituals such as this one serve a purpose: to forge solidarity among our rulers:
It seems that the higher up you go in society, the more cruel and grotesque the ritual becomes. There's an obvious reason for all this: for the upper classes, good connections really matter. If you're going to have a secret society, first you need to have a secret. Whether it's singing in screechy adolescent Hebrew or corpse-eating and pig fucking, these initiations help bind people together, and a student society in which everyone knows that everyone else has done something unspeakable to a piece of ham is bound to stay close afterwards. If anyone breaks ranks, or acts against the interests of the collective, they can be instantly exposed. Groups like the Bullingdon and the Piers Gaveston societies are not just rugby clubs for the ultra-rich, a vehicle for youthful excess; they're a way of fostering ruling class solidarity.Others have taken a more sympathetic approach, framing the entire system by which the traditional ruling elite of the United Kingdom raise their scions as a form of prolonged child abuse; from the brutal caning practiced in public schools (all the better to beat the empathy and tenderness out of a boy, forging him into the sort of steely-eyed beast of prey who would, unflinching, give the order to raze a village of fuzzy-wuzzies should it stand in the way of Empire) through to the hazing rituals in institutions, from military academies to elite university clubs.
Perhaps, once the tittering over the grotesque sexual slapstick of it all has died down, one thing that will emerge from this incident is the renewed question of what exactly our superiors, the men born to govern us, are like, and what sorts of rulers the system that forms them is geared to produce. Parts are already known; the idea of la vice anglais, the penchant for judges, officers, high-ranking politicians and other prominent Englishmen to have (as a result for having passed through puberty in a public school) a penchant for being spanked by a dominatrix, is a hoary old cliché. like something from a bawdy farce one might find in an antiquarian bookshop. This new incident brings the question beneath this trope into the spotlight, raising the suggestion that there is a secret culture among the men who govern Britain and have done so for centuries, and it is a weird, dark and disturbing one. Are we ruled by the psychologically scarred survivors and perpetrators of various forms of debauched ritualistic abuse, and if so, how else may it have affected the country and its institutions? (Some of the other recent stories—such as the allegations of senior figures protecting paedophile rings—paint a disturbing picture.)
If nothing else, this incident (let's call it “the Prosciutto Affair”) could subtly alter the British public's relationship with traditional authority; perhaps every time somebody sees a High Court Justice or a bishop in the House of Lords, a senior police officer talking about the need for new laws, or some representative of the Royal Family outlining some detail of royal protocol, the first thought that will occur will be “Did he...?” Sexual relations with dead livestock could, in the public imagination, become the new Freemasonry.
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