The Null Device
Posts matching tags 'charlie hebdo'
A massive rally in the defence of free speech and in solidarity against Islamist terrorism has taken place in Paris, with the crowds estimated between 1.5 and 2 million in number, more than turned out when Paris was liberated from the Nazis. The rally has also attracted leaders from around the world, including various dictators, autocrats and authoritarians, uniting in Paris to say Je Suis Charlie, before going back to supervise their torturers giving some recalcitrant journalists a going over, or just to rush in sweeping mass-surveillance powers (which are unlikely to have helped catch terrorists the intelligence services already had on their watch lists).
Meanwhile, elsewhere in the world:
- In Nigeria, the Islamist group Boko Haram (whose name, meaning something like “non-Islamic education is forbidden”, says it all) have reportedly massacred some 2,000 people, all in the name of an all-merciful God, after seizing a town. (That's about 200 times the Charlie Hebdo massacre, or 2/3 of 9/11.)
- Saudi Arabia, that most honorary of members in our world-spanning alliance of freedom-loving democracies, has flogged a man 50 times for running a liberal blog and criticising the country's religious establishment (“insulting Islam”). Raif Badawi was hunted down by Saudi Arabia's morality police, undoubtedly using surveillance technologies sold by our governments to aid in the hunting down of terrorists; incidentally, Saudi law regards atheism and apostasy as forms of terrorism. Badawi is to be flogged 950 more times over the next 20 weeks, after which he will continue his 10-year prison sentence.
Raif Badawi is probably Charlie, but Saudi Arabia's ambassador to France, who was at the Je Suis Charlie rally, not so much.
Finally, it appears that the noble French tradition of freedom of offensive speech only applies to offensive speech punching outwards.
The jihadist terrorist raid on the offices of French satirical magazine Charlie Hebdo, the murder of ten of its staff (including the editor and several renowned cartoonists and columnists), and the subsequent manhunt and police raids have been all over the news for the past few days; the horror that this could happen in the middle of Paris, in a satirical magazine already under police protection, was palpable. I'm not going to recap the details of the events; one can find comprehensive accounts in the press. This post is more about the reaction. (On the events of the day, suffice it to say that my condolences are with the families and loved ones of those who were murdered, and I condemn the criminals who perpetrated these acts; also, the best way to defeat terrorism is to refuse to be terrorised.)
The aftermath of the attacks drew a unified display of solidarity; all over the world—at Paris's Place de la République, at Trafalgar Square, in Martin Place in Sydney (the site of a recent siege by a clown with pretensions of being a jihadist terrorist), and elsewhere, people gathered with candles and signs. (There were some notable exceptions; the authorities in Tehran—totalitarian Islamists, albeit of a form deeply hostile to the Sunni jihadists involved in the attacks—clamped down on protests, presumably afraid that they might turn into an Iranian Spring.) One sign which soon emerged read Je Suis Charlie, a statement of solidarity with the victims. Soon, this sign had spread around the world; banners with it, in Charlie Hebdo's distinct headline typeface, in white on black, made it to T-shirts, banners on official buildings, the pages of newspapers of all stripes, and even Apple's French homepage.
One can understand the sentiment—you have attacked all of us, it says, but we will prevail, and you will not win—though those expressing it might not want to see it tested to its logical conclusion. Charlie Hebdo was not a cuddly, friendly or broadly loved publication; it was satire at its most scabrous, a tourettic court jester speaking truth to power and then dropping his pants and farting in its general direction. Its cartoonists and writers lampooned all targets without fear or favour, often calibrating their attacks to be deliberately, bluntly offensive; the offence, in their case, was part of the message, namely an assertion of the freedom of the secular, democratic Republic. The upshot of this is that a lot of the institutions now claiming to be Charlie look somewhat absurd; newspapers publishing Je Suis Charlie signs but carefully avoiding reprinting the offending cartoons, for example, are not particularly Charlie. Government buildings bearing banners identifying them with a viciously irreverent satirical publication look somewhat ridiculous. As for Apple's claim, one only has to look at its Disneyesque curation of the App Store to answer that question. Had Charlie Hebdo submitted an app containing the sorts of content that is their stock in trade, would Apple have ever approved it? Apple is not Charlie.
But death ennobles; tragic, spectacular death, even more so. In 1997, another death in Paris transformed a ditzy socialite into a saintly, virtuous figure, forever beyond mortal reproach; and now, the same phenomenon threatens to ossify Charlie Hebdo in a similar pristine marble. Though while its editor and cartoonists may be dead, Charlie Hebdo is not dead; the surviving staff have committed to producing an edition next week; money from a variety of sources (among them, Google and the Guardian) will help push the print run, normally around 60,000, to a million. The problem is, what comes after that: neither having been ennobled nor being universally loved is particularly healthy for a satirical publication (readers of a certain age might recall the genteel dotage of the English satirical magazine Punch as an example of this).
I am not Charlie, I am Ahmed the dead cop. Charlie ridiculed my faith and culture and I died defending his right to do so. #JesuisAhmedAhmed is Ahmed Merabet, the French police officer who was murdered by the jihadists.