The Null Device
Posts matching tags 'cocorosie'
John Birmingham puts forward the case that the political right pretty much has a monopoly on humour, with the left having become too puritanical and politically correct to laugh, with the voices that dare to be outrageous being predominantly right-wing, from shock-jocks and reactionary bloggers to institutions like VICE Magazine (infamously offending the uptight by pejoratively calling things "gay") and the creators of South Park and Team America (who skewered Hollywood liberals and left-wing sanctimony alike).
Of course, this relies on a rather broad definition of "right-wing", as anything that goes against a doctrinaire liberal/progressive view of propriety and "political correctness". By this token, one would classify Coco Rosie as a right-wing band, placing them in the same ideological milieu as Pat Robertson and Little Green Footballs, because one of their number attended "Kill Whitey" parties. And while VICE's Gavin McInnes claimed in American Conservative to represent a hip new conservatism (a view he later retracted, claiming he was joking/being ironic), the cocaine-snorting, nihilistic libertinism epitomised in the magazine, as much as it may offend "liberals" (or straw-man caricatures thereof), hardly fits well with the canon of conservatism and its emphasis on values, tradition and authority. However, it does fit in with the recently noted shift towards Hobbesian nihilism and radical individualism.
On a tangent: some American conservatives are concerned about FOXNews' alarming slide to the radical left; the channel, once the shining beacon of all things Right-thinking, has been compromising its Fair And Balanced™ reputation by running programmes on topics such as global warming. Pundits blame the influx of liberally-inclined ex-CNN reporters, the staffers having spent too long in Godless New York, away from the Biblical certainties of the Red States, or Murdoch not really being "One Of Us", but rather a cynical opportunist.
And finally, a study on the neurology of political belief has showed that True Believers of both stripes are adept at ignoring facts which don't jive with their beliefs, and experience a rush in the reward centres of the brain when they do:
"We did not see any increased activation of the parts of the brain normally engaged during reasoning," said Drew Westen, director of clinical psychology at Emory University. "What we saw instead was a network of emotion circuits lighting up, including circuits hypothesized to be involved in regulating emotion, and circuits known to be involved in resolving conflicts."
The test subjects on both sides of the political aisle reached totally biased conclusions by ignoring information that could not rationally be discounted, Westen and his colleagues say. Then, with their minds made up, brain activity ceased in the areas that deal with negative emotions such as disgust. But activity spiked in the circuits involved in reward, a response similar to what addicts experience when they get a fix, Westen explained.
Among the hipsters of Williamsburg, New York, the next step after freely using the N-word in the knowledge that one's postmodern ironic detachment automatically gives one the level of enlightenment to get out of any accusations of racism is having parties parodying the illest crunk thugged-out sex-nasty excesses of black culture in a safe (i.e., all-white, all-hipster) environment:
What that means, precisely, is debatable, but it has something to do with young white hipsters believing they can shed white privilege by parodying the black hip-hop life. In this way, they hope to escape their uptight conditioning and get in touch with the looser soul within them.
Of course, it's arguable whether it's not just privileged white kids poking fun at (a parody of) black culture for a laugh, reaffirming that they're above it because they can don it as a costume and then take it off, and then going back to their privileged white lives, smug in the awareness of their superiority; much like hipster appropriations of working-class culture (trucker caps and redneck paraphernalia), only with an added racial dimension. The counter-argument would be along the lines of the hipsters in question being sufficiently enlightened, by virtue of their postmodern upbringing, to be exempt from accusations of racism, which is a rather debatable proposition.
A few months ago, 29-year-old Sharda Sekaran was hitting dance spots with friends when she stumbled into a Kill Whitie party. "There was a bunch of white people acting like a raunchy hip-hop video," she said. "I don't get why that wouldn't be a characterization of black people for the entertainment of themselves."
Casady was raised in Santa Barbara, Calif., but quickly notes her worldliness by listing the cities where she has lived along the trail to Brooklyn. A regular Kill Whitie partygoer, she tried the conventional (that is, non-hipster) hip-hop clubs but found the men "really hard-core." In this vastly whiter scene, Casady said that "it's a safe environment to be freaky."
His street fliers come emblazoned with the words "Kill Whitie" across a woman's backside. Another flier offers free admission to anyone with a bucket of fried chicken.It's not just New York's hipsters either; I seem to recall hearing that some of the Melbourne Shake Some Action coolsies were getting really into the booty-bass thing a year or so ago.