The Null Device
Posts matching tags 'morality'
A study of user questionnaires on the site yourmorals.org (whose stated goal is “to understand the way our "moral minds" work”) suggests a truth about the nature of the left-right political divide: that levels of empathy are positively correlated with political engagement among liberals, and negatively among conservatives. (This is a study in the US, hence the terminology.)
The New York Times has an excellent piece by Steven Pinker on the human instinct for moral reasoning:
At the same time, many behaviors have been amoralized, switched from moral failings to lifestyle choices. They include divorce, illegitimacy, being a working mother, marijuana use and homosexuality. Many afflictions have been reassigned from payback for bad choices to unlucky misfortunes. There used to be people called “bums” and “tramps”; today they are “homeless.” Drug addiction is a “disease”; syphilis was rebranded from the price of wanton behavior to a “sexually transmitted disease” and more recently a “sexually transmitted infection.”
This wave of amoralization has led the cultural right to lament that morality itself is under assault, as we see in the group that anointed itself the Moral Majority. In fact there seems to be a Law of Conservation of Moralization, so that as old behaviors are taken out of the moralized column, new ones are added to it. Dozens of things that past generations treated as practical matters are now ethical battlegrounds, including disposable diapers, I.Q. tests, poultry farms, Barbie dolls and research on breast cancer. Food alone has become a minefield, with critics sermonizing about the size of sodas, the chemistry of fat, the freedom of chickens, the price of coffee beans, the species of fish and now the distance the food has traveled from farm to plate.While what is considered a moral issue differs between cultures and societies (and, to an extent, periods of time), there appear to be five categories for moral judgment hardwired into the human psychology: harm, fairness, community (or group loyalty), authority and purity.
The five spheres are good candidates for a periodic table of the moral sense not only because they are ubiquitous but also because they appear to have deep evolutionary roots. The impulse to avoid harm, which gives trolley ponderers the willies when they consider throwing a man off a bridge, can also be found in rhesus monkeys, who go hungry rather than pull a chain that delivers food to them and a shock to another monkey. Respect for authority is clearly related to the pecking orders of dominance and appeasement that are widespread in the animal kingdom. The purity-defilement contrast taps the emotion of disgust that is triggered by potential disease vectors like bodily effluvia, decaying flesh and unconventional forms of meat, and by risky sexual practices like incest.
The ranking and placement of moral spheres also divides the cultures of liberals and conservatives in the United States. Many bones of contention, like homosexuality, atheism and one-parent families from the right, or racial imbalances, sweatshops and executive pay from the left, reflect different weightings of the spheres. In a large Web survey, Haidt found that liberals put a lopsided moral weight on harm and fairness while playing down group loyalty, authority and purity. Conservatives instead place a moderately high weight on all five. It’s not surprising that each side thinks it is driven by lofty ethical values and that the other side is base and unprincipled.And, further down:
Though wise people have long reflected on how we can be blinded by our own sanctimony, our public discourse still fails to discount it appropriately. In the worst cases, the thoughtlessness of our brute intuitions can be celebrated as a virtue. In his influential essay “The Wisdom of Repugnance,” Leon Kass, former chair of the President’s Council on Bioethics, argued that we should disregard reason when it comes to cloning and other biomedical technologies and go with our gut: “We are repelled by the prospect of cloning human beings . . . because we intuit and feel, immediately and without argument, the violation of things that we rightfully hold dear. . . . In this age in which everything is held to be permissible so long as it is freely done . . . repugnance may be the only voice left that speaks up to defend the central core of our humanity. Shallow are the souls that have forgotten how to shudder.”
There are, of course, good reasons to regulate human cloning, but the shudder test is not one of them. People have shuddered at all kinds of morally irrelevant violations of purity in their culture: touching an untouchable, drinking from the same water fountain as a Negro, allowing Jewish blood to mix with Aryan blood, tolerating sodomy between consenting men. And if our ancestors’ repugnance had carried the day, we never would have had autopsies, vaccinations, blood transfusions, artificial insemination, organ transplants and in vitro fertilization, all of which were denounced as immoral when they were new.
Police in Malaysia are carrying out random spot checks for pornography on mobile phones. Those found with porn will be charged with possession, and presumably flogged or caned or whatever they do, at Dr. Mahathir's pleasure.
Meanwhile, in India, the local movie studios' organisation, the MPA, has successfully obtained a general search and seizure warrant, allowing its officers to search any property in Delhi deemed under suspicion of piracy. Of course, they only intend to use such warrants against the terrorists who produce and sell pirated DVDs at markets, and, being the good guys, undoubtedly are honour-bound not to abuse these powers, so there's no cause for concern.
And in China, a researcher has discovered a sinister and ominous new trend, that people who buy webcams often use them whilst naked, posing a serious threat to public health and morality:
"At first, we thought it was merely a game for a few mentally abnormal people," the paper quoted Liu as saying. "But as our research continued, we found the problem was much larger than expected."It wasn't made clear what proportion of webcam users are filthy perverts, or, indeed, what those who don't chat naked use them for.
(via TechDirt, bOING bOING) ¶ 1
Interactive art vs. animal rights A Danish art gallery director is facing trial for animal cruelty after hosting an exhibit featuring goldfish swimming in a blender. The artist who created the exhibit, Marco Evaristtis, said that he wanted to make people "do battle with their conscience" when confronted with the switch. Throughout the course of the exhibition, two members of the public decided to press the switch (out of curiosity, disbelief that the blender could be live, or sheer sociopathic callousness; who knows?), killing the live goldfish. The gallery director is being sued for failing to cut off the electricity supply to the blender, which he says he didn't do as not to interfere with the artist's vision.
A good interview with Philip Pullman, author of the His Dark Materials books, in a Christian magazine named Third Way, going into Pullman's views on religion, atheism and morality in a secular belief system.
The kingdom of heaven promised us certain things: it promised us happiness and a sense of purpose and a sense of having a place in the universe, of having a role and a destiny that were noble and splendid; and so we were connected to things. We were not alienated. But now that, for me anyway, the King is dead, I find that I still need these things that heaven promised, and I'm not willing to live without them. I dont think I will continue to live after I'm dead, so if I am to achieve these things I must try to bring them about and encourage other people to bring them about on earth, in a republic in which we are all free and equal and responsible citizens.
I'm amazed by the gall of Christians. You think that nobody can possibly be decent unless they've got the idea from God or something. Absolute bloody rubbish! Isn't it your experience that there are plenty of people in the world who don't believe who are very good, decent people?
(via Stumblings in the Dark)