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2011/12/31
A few random odds and ends which, for one reason or another, didn't make it into blog posts in 2011:
In May, a Shanghai woman who had left uncooked pork on her kitchen table woke up in the middle of the night and noticed that the meat was emitting a blue light, like something out of a science fiction movie. Experts pointed to phosphorescent bacteria, blamed for another case of glow-in-the-dark pork last year. Farmers in eastern Jiangsu province complained to state media last month that their watermelons had exploded "like landmines" after they mistakenly applied too much growth hormone in hopes of increasing their size.
Until recently, directions were circulating on the Internet about how to make fake eggs out of a gelatinous compound comprised mostly of sodium alginate, which is then poured into a shell made out of calcium carbonate. Companies marketing the kits promised that you could make a fake egg for one-quarter the price of a real one.
The streets are lined with gleaming storefronts—leather accessories, Italian fashions—serving a demand fueled by illegal income. Near the mall is a nightclub, now closed by police because its backers were shady. New construction grinds ahead on nearly every block. But what really stands out in Râmnicu Vâlcea are the money transfer offices. At least two dozen Western Union locations lie within a four-block area downtown, the company’s black-and-yellow signs proliferating like the Starbucks mermaid circa 2003.
It’s not so different from the forces that turn a neighborhood into, say, New York’s fashion district or the aerospace hub in southern California. “To the extent that some expertise is required, friends and family members of the original entrepreneurs are more likely to have access to those resources than would-be criminals in an isolated location,” says Michael Macy, a Cornell University sociologist who studies social networks. “There may also be local political resources that provide a degree of protection.”
The 69-year-old said: "I took the view it wasn't blasphemous. It was heretical because it criticised the structure of the church and the way it interpreted the Gospels. At the time religion seemed to be on the back burner and it felt like kicking a dead donkey. It has come back with a vengeance and we'd think twice about making it now."
And when the banks that look after our money take it away, lose it and then, because of government guarantee, are not punished themselves, something much worse happens. It turns out – as the Left always claims – that a system purporting to advance the many has been perverted in order to enrich the few. The global banking system is an adventure playground for the participants, complete with spongy, health-and-safety approved flooring so that they bounce when they fall off. The role of the rest of us is simply to pay.
2011/11/13
Police in London have arrested 179 members of anti-immigrant group the English Defence League, after members of this group were planning a violent attack on Occupy LSX protesters outside St. Paul's, in the name of defending God and Country and bringing to bear the old ultra-violence against some "Cultural Marxists". I imagine that outspoken EDL fellow traveller Anders Breivik would have approved:
The English Defence League had issued statements and made threats on Facebook to burn down protesters tents if they were still outside St Paul's on Remembrance Sunday, according to Phillips.
A statement by the EDL on Thursday was read to the Occupy LSX general assembly on Friday morning to make people aware that there was a threat being made. "They called us all sorts of names in the statement and said we should leave "their" church and stop violating their religion," said Phillips.(Fascists claiming religion as exclusively theirs to defend and wield as a banner is nothing new: "Strength Through Purity, Purity Through Faith", as Alan Moore put it.)
Meanwhile, in eastern Germany, the story of three neo-Nazi fugitives who had been on the run since 1997 came to an end after two had shot each other in a trailer, and a third had been arrested after setting fire to the house they shared. Police searching the ruins of the house found a number of weapons, including the service pistol of a police officer killed by them during a bank robbery and a gun used in the execution-style murders of kebab shop owners across Germany. The three, calling themselves "Thüringer Heimschutz" (which Spiegel translates as "Thuringian Homeland Defence", though "Thuringian Homeland Security" is tantalisingly close) seemingly made little effort to hide, living openly among neo-Nazis in the town of Jena, which raises some questions of how they managed to avoid the attention of law-enforcement agencies:
Martina Renner, a ranking Left Party member in the state parliament, doubts these findings. "I think it's quite unlikely that those three lived for 10 years in Germany without having their cover blown." Even in 1998, she alleged -- when the manhunt began -- there were hints that the state's constitutional protection office had helped them disappear.
Renner says their alleged crimes even before 1998 were not just "petty crimes," but could have involved "explosions" of a "life-threatening magnitude." She says it's important to clarify just how deeply the state domestic intelligence office may have been involved. If a regional intelligence agency like that is prepared to "work with" such dangerous criminals, she says, the question arises whether the agency functions as an instrument to protect a democracy.
2011/8/17
There's an interesting piece in Der Spiegel about the rise of secularism and the psychological differences between religious and secular people. According to the article, non-religious people (atheists, agnostics and the nonreligious) make up about 15% of the world's population, placing them third behind Christians and Muslims in number. Meanwhile, secularism is on the rise, with the often discussed religious revivals, in Europe, the US and elsewhere, being, more often than not, illusory. (In the US, a country associated with almost mediaeval levels of religiosity in public life, churches are losing up to 1 million members a year.)turned out to be and also an increasing number of people who identify as religious on surveys admitting that they don't actually believe in a deity.
According to Boston University psychologist Catherine Caldwell-Harris, the differences between the religious and secular minds may emerge from different thinking styles, with religious people being more likely to attribute sentient agency than secular people:
Caldwell-Harris is currently testing her hypothesis through simple experiments. Test subjects watch a film in which triangles move about. One group experiences the film as a humanized drama, in which the larger triangles are attacking the smaller ones. The other group describes the scene mechanically, simply stating the manner in which the geometric shapes are moving. Those who do not anthropomorphize the triangles, she suspects, are unlikely to ascribe much importance to beliefs. "There have always been two cognitive comfort zones," she says, "but skeptics used to keep quiet in order to stay out of trouble."The rise of secularism has led to more study of what secularists do actually believe. And, it seems, there are a few outlooks they tend to share:
Sociologist Phil Zuckerman, who hopes to start a secular studies major at California's Pitzer College, says that secularists tend to be more ethical than religious people. On average, they are more commonly opposed to the death penalty, war and discrimination. And they also have fewer objections to foreigners, homosexuals, oral sex and hashish.
The most surprising insight revealed by the new wave of secular research so far is that atheists know more about the God they don't believe in than the believers themselves. This is the conclusion suggested by a 2010 Pew Research Center survey of US citizens. Even when the higher education levels of the unreligious were factored out, they proved to be better informed in matters of faith, followed by Jewish and Mormon believers.The article also looks at the case of religiosity in Germany, where the East was ruled by an officially atheistic totalitarian dictatorship while the West retained strong links to Christianity. After reunification, the East remained considerably poorer than the West. Perhaps surprisingly, these conditions did not result in a new religious revival spreading through the East, but rather the opposite:
When the GDR ended its period of religious repression, no process of re-Christianization occurred. "After the fall of the Berlin Wall, the withdrawal of a church presence in the east actually sped up," says Detlef Pollack, a professor in the sociology of religion at the University of Münster. Ironically, the link between church and state contributed to secularization in the East, he says. Publicly funded theological professorships, military chaplaincies, and the presence of church representatives on broadcasting councils were common. As a result, public perception came to closely link authority with religion, which was seen as coming from the West.As rapidly as secularism is rising, though, we might not see a powerful secular lobby any time soon. For one, secularists remain mistrusted in many places (in the US, according to a 2010 Pew Research survey, atheists are the most disliked group, behind Muslims and homosexuals). And secondly, given the broad differences in a movement by definition not bound by any dogma, the emergence of any sort of consensus is unlikely:
Then he tells of a meeting of secular groups last year in Washington. They were planning a big demonstration. "But they couldn't even agree on a motto," he says. "It was like herding cats, straight out of a Monty Python sketch." In the end, the march was called off.
2011/6/24
Not many people defend authoritarianism for its own sake; those who don't abhor it generally regard it as a means to a specific end. Not so Prince:
"I was anti-authoritarian but at the same time I was a loving tyrant. You can't be both. I had to learn what authority was. That's what the Bible teaches. The Bible is a study guide for social interaction."
Sometimes he seems a little too fond of boundaries. "It's fun being in Islamic countries, to know there's only one religion. There's order. You wear a burqa. There's no choice. People are happy with that." But what about women who are unhappy about having to wearing burqas? "There are people who are unhappy with everything," he says shruggingly. "There's a dark side to everything."
2011/5/14
Some atheists in the US have found a unique niche for making money from evangelical Christianity: by offering to care for pets left behind when their Christian owners are raptured:
Centre, an atheist, guarantees that if or when the Rapture comes, he or one of his 44 contractors in 26 states will drive to your home within 24 hours, collect your dog, cat, bird, rabbit or small caged mammal, and adopt it. (Rapture rescue services for horses, camels, llamas and donkeys are limited to New Hampshire, Vermont, Idaho and Montana.) The cost is $US135, plus $US20 per additional animal. Payable up front, of course, and good for 10 years.Of course, to make sure that the carers will actually be available to take care of abandoned pets, they're carefully screened, and then required to blaspheme, ensuring that they're ineligible for eternal salvation.
Which raises a few philosophical (if not ethical) questions. If the carers are, in fact, atheists, then by definition they know that they will never be required to deliver the services they are collecting money for (much as their customers know that they will). In which case, would this make this service fraudulent? From the service provider's point of view, it's an easy $135 for doing nothing. Of course, if they leave the country without arranging for a backup to stay around, they could possibly be liable for negligence.
2011/4/6
Let it not be said that the Catholic Church is out of touch with the pressing issues of today; a six-day conference in the Vatican this week discussed the alarming, internet-driven rise in Satanism that has been keeping the Vatican's exorcists flat out:
"The internet makes it much easier than in the past to find information about Satanism," said Carlo Climati, a member of the university who specialises in the dangers posed to young people by Satanism. "In just a few minutes you can contact Satanist groups and research occultism."It's good to see that the Vatican is concerned about protecting young people from danger.
An exorcist should be called when "the moral certainty has been reached that the person is possessed", said Father Nanni, a member of the Vatican's Congregation for the Causes of Saints. That could be indicated by radical and disturbing changes in the person's behaviour and voice, or an ability to garble in foreign languages or nonsensical gibberish.
Father Gabriele Amorth said people who are possessed by Satan vomit shards of glass and pieces of iron, scream, dribble and slobber, utter blasphemies and have to be physically restrained."Amorth" is a great name for a priest specialising in Satanic possession; it even sounds like a Norwegian black-metal musician's stage name.
2011/2/19
Whether or not there are any atheists in foxholes, there don't seem to be any in positions of political power who are willing to stand by their principles. Firstly Australia's outspokenly atheistic Prime Minister, Julia Gillard, proclaimed her wholehearted conviction in supporting an unaccountably authoritarian internet censorship system demanded by a Christian Fundamentalist fringe party, and now, Britain's deputy prime minister, Nick Clegg, rules out eliminating the bishops from the House of Lords, instead planning to add unelected ministers of other religions for equality's sake. This token sliver of theocracy, these bishops, rabbis and imams will get to vote on legislation which affects all Britons, from waiving anti-discrimination legislation when the discrimination is guided by religious beliefs to blocking equal marriage rights for non-heterosexuals to keeping it a crime for the terminally ill to end their lives with dignity, going against the majority opinion of what is a largely secular society:
Here's a Trivial Pursuit question with an answer that isn't at all trivial. Which two nations still reserve places in their parliaments for unelected religious clerics, who then get an automatic say in writing the laws the country's citizens must obey? The answer is Iran... and Britain.
And here's the strangest kicker in this strange story: it looks like the plans being drawn up by Nick Clegg to "modernise" the House of Lords will not listen to the overwhelming majority of us and end these religious privileges. No – they are poised to do the opposite. Sources close to the reform team say they are going to add even more unelected religious figures to parliament. These plans are being drawn up as you read this and will be published soon. The time to fight is today, while we can still sway the agenda.
The atheists and secularists who are campaigning for democracy are consistently branded "arrogant" by the bishops and their noisy cheerleaders. But who is arrogant here? Is it atheists who say that since we have no evidence about how the universe came into being, we should be humble, admit we don't know, and keep investigating? Or is it the bishops, who claim that they not only "know" how everything was created, but they know exactly what that Creator thinks, how he wants us to have sex, and which pills we can take when we are dying? What could be more arrogant than claiming you have a right to an unelected seat in parliament to impose beliefs for which there is no evidence on an unbelieving population?Fortunately, there are organisations in Britain fighting against such unaccountable religious privilege: the National Secular Society and the British Humanist Association are both active in campaigns on issues such as this, and when the plans are published, they're certain to be at the front of the campaign against them. Whether the government will pay any heed to them depends on how many people are in the campaign.
2011/2/6
It has emerged that the British government transferred nearly £2 million from Britain's foreign aid budget to pay for the Papal visit last year, on top of £3.7m from the environmental budget. This is presumably in line with the Conservative Party's platform (also shared by New Labour) that religion is a good in itself, from which it would follow that promoting religious organisations such as the Catholic Church increases the total amount of good in the world, and is thus a legitimate use of funds which would otherwise be spent feeding the hungry or eradicating diseases. Not surprisingly, this view is not shared unanimously:
[British Humanist Association] Head of Public Affairs Naomi Phillips commented, ‘Millions and millions from the public purse has been used to foot the cost of the Pope’s visit to the UK, with much of that diverted from crucial funds, including from foreign aid designated to help some of the world’s poorest and most vulnerable people. It is irrational and wrong for government to say that the money was paid to recognise the work that the Catholic Church does overseas as an NGO – questionable in itself – when the money was used to fund the state visit. Most people, including Christians, did not think that the British taxpayer should pay for the Pope’s visit in the first place, and many will be astonished to see the detrimental impact that this illegitimate use of public funds has already made.’(Disclaimer: I am a member of the British Humanist Association, and recommend this organisation to anyone concerned about religious privilege in the UK (of which there is a considerable amount, from Bishops in the House of Lords to faith schools teaching Creationism in science classes with the blessing of the political establishment).) Or, in the words of another atheist:
2010/11/22
An investigation by the BBC's Panorama programme has revealed that children in Britain's Islamic schools are being taught from the Saudi national curriculum, which includes lessons such as the "reprehensible" qualities of Jews and the proper ways in chopping off the hands and feet of thieves.
It claims to have found 5,000 Muslim schoolchildren being taught that some Jews are transformed into pigs and apes and that the penalty for gay sex is execution. Some textbooks are said to teach the correct way to chop off the hands and feet of thieves. A spokesman for the programme said the pupils, aged six to 18, attend a network of more than 40 weekend schools across the country which teach the Saudi national curriculum to Muslim children.Another illustration of why "faith schools" are a bad idea.
2010/10/23
Some anonymous person entered the phrase "why are religion so" into Google, and plotted the completions it suggested (based on past searches) in a Venn diagram, coming up with this map of stereotypes:
It's interesting to note that no trait is popularly attributed to all three of the Abrahamic religions. (Perhaps the average web user can't spell "monotheistic"?)![]()
Meanwhile, typing "why are atheists so" suggests the words "stupid", "smart", "intolerant", "mean", "annoying", "angry", "hateful", "hated" and "awesome".
2010/10/21
If you've ever wondered why what is commonly called Christianity in the US is so weird; why it so often condemns the poor as being responsible for their own misfortune, defends the right to make a profit above others, and is so obsessed with the evils of homosexuality and abortion, A guy named Brad Hicks wrote an illuminating essay in five parts (1, 2, 3, 4, 5) about how political expediency during the Cold War drove evangelical Christians (until then suspicious of worldly wealth) and the Republican Party (until then, the party of east-coast industrialists, with little time for religious pieties) into each others' arms, creating a Christianity that emphasises condemnation over redemption (though, granted, that's hardly new; Calvinism was there for a few hundred years before, though not quite to the same Randian extent), is not at all uncomfortable with getting filthy rich (as long as one donates to the Republican Party), and whilst not throwing any bones to the not-so-rich, manages to unite them with a common activity everyone can get behind: reinforcing a personal morality based in an idealised view of just-before-one-was-born (nowadays, the upright 1950s, that suburban patriarchial Garden of Eden before the serpent that was The 1960s came along and ruined everything), with a call to war against those who transgress against it (gays, feminists, abortionists and such).
The convergence of Christianity and right-wing politics in America has brought its own problems for both, with growing numbers of young Americans turning away from organised religion to avoid the politics. Granted, most of them aren't yet declaring themselves to be atheists (in America, it seems that one has to be pugnatiously anti-religious to feel comfortable using that label), but are filling in their religious orientation as "none".
This backlash was especially forceful among youth coming of age in the 1990s and just forming their views about religion. Some of that generation, to be sure, held deeply conservative moral and political views, and they felt very comfortable in the ranks of increasingly conservative churchgoers. But a majority of the Millennial generation was liberal on most social issues, and above all, on homosexuality. The fraction of twentysomethings who said that homosexual relations were "always" or "almost always" wrong plummeted from about 75% in 1990 to about 40% in 2008. (Ironically, in polling, Millennials are actually more uneasy about abortion than their parents.)
Meanwhile, in Finland, proponents of conservative Christianity have their own problems: after representatives of the state Lutheran church spoke against gay marriage on a TV current affairs programme, a record number of Finns had resigned from the state church. (Finland, like many European countries, has a state church, records citizens' religious affiliations, and levies an additional "church tax" on church members, to be paid to their respective churches.)
2010/9/17
On advice of the FBI, Seattle cartoonist Molly Norris has changed her identity and gone into hiding. Norris was the cartoonist placed on a fatwa by Islamists after proposing an Everybody Draw Mohammed Day, in protest against attempts to kill Danish cartoonists who did that, and produced a drawing of random household objects claiming to be the Islamic prophet. Under Islamic law, it is blasphemy for Muslims to draw Mohammed, on the grounds that that encourages idolatry. Norris is not known to be a Muslim.
2010/9/10
The latest instalment of OKCupid's data-mining blog looks at the thorny question of race again; this time, analysing the text of users' profiles, correlated by self-identified racial group.
One part of the article mines keywords unique to racial groups from profiles and presents them as tag clouds, resulting in unsubtle stereotypes. It appears that white people here are not White People; white males are straight-up bros/bogans, into Tom Clancy, sweaty guitar rock, and petrol consumption as recreation, and the females are into spectator sports and a mess of wild-nature clichés, such as thunderstorms, horses and bonfires. (An Irish-American cast looms over both genders, with "Ireland" and plastic-Paddy brocore band Dropkick Murphys rating a mention.) Meanwhile, black people are religiously demonstrative (they're more than twice as likely to mention religion as white or Asian profiles), and Asian and Indian users mention interests in hard-headed professions such as mathematics, engineering and computers, and literature such as Freakonomics, Malcolm Gladwell and Calvin & Hobbes. That and the usual stereotypes.
Among the take-aways from this post: if you want to know if white dudes will like something, put "fucking" in the middle and see if it sounds badass. Hence "Van fucking Halen" and "The Big fucking Lebowski", but not "Alicia fucking Keys". (Of course, it breaks down if irony comes into it; if you're dealing not with bros but with hipsters mining the battlefront of the pop-cultural goldmine, they can get away with a lot of stuff. Take, for example, Fleetwood fucking Mac, or Hall and fucking Oates. This does has its limits, though; chances are, there isn't a hipster with big enough post-ironic cojones to make "Celine fucking Dion" sound right.)
Further down, OKCupid also ran a reading-level analysis algorithm over users' profiles, and correlated it with race and religion. The results were fairly close, though self-identified Indians and Asians had the best-written profiles, with "Latino", "black" and "white" profiles being in the bottom half. More interestingly, the analysis by religion shows a distinct inverse correlation between religiosity and writing level.
Note that for each of the faith-based belief systems I've listed, the people who are the least serious about them write at the highest level. On the other hand, the people who are most serious about not having faith (i.e. the "very serious" agnostics and atheists) score higher than any religious groups.
2010/9/9
Veteran human rights lawyer Geoffrey Robertson, QC, has published a new book, in which he calls for the Vatican to be treated as a rogue state until it substantially alters its ancient canon law, which, among other things, protects child rapists:
''The worst that can happen, other than an order to do penance, is 'laicisation', that is, defrocking, which permits the paedophile to leave the church and get a job in a state school or care home without anyone knowing of this conviction. Canon law has no sex offenders registry.Robertson also argues that the Pope is not a legitimate head of state, with the 1929 Lateran Treaty, which established the Vatican, not being a legitimate international treaty, but rather a deal between Mussolini and a pro-fascist Pope.
The current Pope is about to make a visit to the UK, which is being treated officially as a state visit. Various humanist, secularist and human rights groups are organising protests.
2010/8/27
In New York, Catholics are planning a rally to protest against the Empire State Building's owners refusal to light up the building to commemorate Mother Teresa. The Catholic League for Civil and Religious Rights are outraged that the building owners turned down their request to light the upper floors in blue and white to honour the nun's 100th birthday, especially since they did light the same floors in red and yellow for the 60th anniversary of the founding of the (Godless, Communist) People's Republic of China. The building's owners, meanwhile, reiterate a long-standing policy of not accommodating requests by religions or for religious figures. The rally is expected to shut down 34th Street at rush hour.
(In the interest of context: Christopher Hitchens' exposé of Mother Teresa and her works.)
2010/8/23
Planning a public transport system in Jerusalem, holy city of three major religions and bitterly contested territory, involves taking some controversial planning decisions:
Under pressure from the influential and growing ultra-orthodox community, some bus lines in Jerusalem have introduced segregation, with women confined to the rear of the vehicle.
The company earlier distributed a consumer survey asking Jerusalem residents if they were "bothered" that the light railway is to include stops in Arab neighbourhoods en route to connecting to Israeli settlements in East Jerusalem. Another question asked: "All passengers, Jews and Arabs, can enter the train freely, without undergoing a security check. Does this bother you?"
2010/8/18
With the Islamic fasting month of Ramadan having begun, some Islamic scholars are pushing to replace Greenwich Mean Time with a new standard based on Mecca time, at least in the Islamic world. The scholars assure us that the choice of Mecca as a global meridian has a sound scientific basis:
According to Yusuf al-Qaradawi, an Egyptian cleric known around the Muslim world for his popular television show "Sharia and Life", Mecca has a greater claim to being the prime meridian because it is "in perfect alignment with the magnetic north."
This claim that the holy city is a "zero magnetism zone" has won support from some Arab scientists like Abdel-Baset al-Sayyed of the Egyptian National Research Centre who says that there is no magnetic force in Mecca.Not surprisingly, these "scientific" claims have not met with universal acceptance. In any case, magnetism or not, it'll be interesting to see whether Mecca Time makes inroads into replacing GMT in the Islamic world. I imagine it'll have an easier time of gaining acceptance than other proposed time standards (such as, say, Swatch's so-called "Internet Time", a weird form of metric time proposed in the 1990s and not actually connected to any internet standards), given that the conversion is merely a matter of adding a few hours.
(via Boing Boing) ¶ 0 Share
2010/8/5
The Rap Guide To Human Nature is a hip-hop album about evolutionary psychology by a Canadian "rap troubador" named Baba Brinkman. It's not a joke: the beats are sharp, and Brinkman rhymes with the speed and dexterity of an accomplished rapper, deftly laying out the theories and controversies of evolutionary psychology, from kin selection to the biological roots of religious and political belief, twin studies to alternative models of human nature, and of course to areas such as sexual competition and social status where hip-hop culture and evolutionary psychology intersect. Note that, as expected from rap, the lyrics are probably not suitable for children.
(via Mind Hacks) ¶ 1 Share
2010/7/3
A South Korean man calling himself Profesor Kim is facing fraud charges after selling devices that he claimed transformed tapwater into "holy water", having "digitally captured" what it is that makes holy water from Lourdes holy. The devices, of course, did not work.
As absurd as the idea of holy water is (that an almighty deity has specifically blessed a location—a French town or an Indian river or similar—with magical healing properties), the idea of knockoff holy water takes it one step further. Surely in the sort of universe which features omniscient and omnipotent (not to mention judgmental) deities bestowing boons, actually pirating these boons and passing them onto the unworthy would be impossible, or at least ill-advised. But Kim cherry-picks the most convenient bits of two types of universes—the rational, technological one we live in and the mystical, demon-haunted one in which our fates are controlled by ineffable forces and holy water could be considered to work—and mashes them together like P.T. Barnum's mermaid, hoping that his marks don't notice the seams before parting with their cash.
2010/6/7
Skeptic PZ Myers recounts how, when he was a child, a crazy Christian lady converted him, unwittingly, to atheism:
And then she told us to kneel down in the gravel by the side of the road and put our hands on her Bible, which we did, because at this point I was afraid if I didn't our Mommy and Daddy would find our little corpses with our throats slit and a mad woman dancing in our blood. Then she recited some lengthy vow with lots of Jesus in it, looked at us expectently with another mad-eyed grin, and we mumble-whispered "yes, ma'am" and she let us go, throats uncut, hearts still in our chests, heads still attached to our necks, while she capered off triumphantly, having secured two more souls for her lord and master. She thought. But, as you can know now, all she actually managed to do was make me aware that people who believe in Heaven and Hell are freakin' nutbag insane.Myers goes on to tear apart the ideas of an eternal afterlife, using the power of reason, starting with Hell in its various guises, from the absurdly corporeal (lakes of fire, with the damned being magically suspended for eternity in the state of a very physical death-agony; i.e., the stuff designed to scare the less sophisticated thinkers), and then working up to more subtle variations:
Other visions of Hell are a bit more sophisticated — it's a place of psychological torture, unending despair and futility, where you feel regret and sorrow for all time, or suffer because you are deprived of the presence of God. That's a bit more plausible for a disembodied self, I suppose, but still…throw a mob of people in a Slough of Despond for a long, long time, and at some point someone is going to get together with someone else and form a Glee Club, and there will be singing in Hell. And then a rugby match will break out, and there will be cheering and betting, and thespians will be pestering Shakespeare for some new plays, and before you know it, culture will emerge and it won't be Hell so much anymore.
But all right, let's assume God has figured out ways to permanently suppress the human spirit among all those deceased spirits, and actually has contrived a truly painful Hell, one that I can not imagine but that he can, being God and all. Now we've got the problem that the loving God we're all supposed to worship is an imaginative, creative death camp commandant, one who also maintains a luxury spa on the side.Heaven, alas, doesn't fare any better. The visions of the blissful eternal reward awaiting the virtuous (or, in more liberal theologies, everyone) all fall down on closer examination. Some seem, frankly, hellish (an eternity of singing praises to God, surrounded by puritans?), and others are either inconsistent with human nature or have the nihilistic qualities of an eternal crack cocaine binge:
A paradise is also inhuman (I know, one can get around this by arguing that after death you can't be human anymore, by definition; but then that requires throwing away the idea of life after death, which is what most people find appealing). Think about what defines you now: it's how you think, your personality, your desires and how you achieve them — by what you strive for. Finish one project, and what do you do (after a little celebration, of course)? You look for something else to strive for, a new goal to keep you interested and occupied. But now you're in heaven. All wishes are fulfilled, all desires achieved, we're done with everything we've ever dreamed of, making Heaven a kind of retirement home where everyone is waiting to die. Waiting forever.Of course, one could imagine ways around this. Perhaps there would be entire legions of angels whose job would be to lay on the entertainment, distracting the saved souls from eternal boredom in the way that one amuses a housecat (which, remember, is a territorial predator with no prey and nothing to defend its territory against) with a laser pointer. Actually, the idea of one of the newly-dead exploring and pushing against the logical constraints of a heaven, and discovering the infinite layers of distracting angels required to keep it heavenly and keep God's side of the contract to His faithful departed, and coming up against an infinitely sophisticated machinery moulded to the logical necessities (however odd) of keeping humans entertained for eternity, could be a good premise for a sci-fi (or, more accurately, phil-fi) story.
As problematic as the common Western idea of heaven is, the alternative involves the annihilation of the self as we know it in a supernova of infinite, mindless ecstasy, like a heroin overdose that goes on forever. (Blessed are the junkies?) And while that may be plausible, it doesn't sit well with the Abrahamic religions or most people's idea of heaven:
There are some religions that embrace this sublime vision of an ultimate end that does not include the mundane humanity of its believers — the Buddhist afterlife does seem to be a kind of selfless oblivion — but that does not include the Abrahamic religions. They've still got the cartoonish anthropocentric version of an afterlife, where you've got a body with limbs and tongues and penises and vaginas, and you get to indulge in the senses within certain confining rules. You get to meet Grandma and Grandpa again, and they aren't all subsumed in the godhead — they're there to give you hugs and a plate of cookies. And that's just silly. I can't believe a word of it.
2010/4/25
Cultural critic Mark Dery has written a series of articles recounting growing up in the 1970s "Jesus Freak" movement (i.e., hippie-influenced grass-roots Christianity), finding it subsumed by the more authoritarian grown-ups' churches and then drifting away from Christianity altogether and finding a new messiah in David Bowie. (1, 2, 3, 4, 5, 6, 7, 8). As one can expect from Dery, it's full of substance, from Bowie's explorations in mysticism to similarities between Ziggy Stardust and resurrected messiah figures in religion and mythology.
2010/4/13
New York Magazine has an interesting piece on tensions between hipsters and hasidim in Williamsburg, which began when hipsters started moving to the staunchly Orthodox Jewish neighbourhood of Brooklyn in the 1990s and came to a head with a dispute over a bike lane which, the hasidim complained, funnelled a steady stream of immodestly-clad nonbelievers through the core of their devoutly observant community:
But after a while, says one Hasidic real-estate developer, “People started talking to the rabbis—‘Hey, something’s happening, all these young white people are moving in.’ ” When the Satmars realized that the Artisten—the Yiddish name they used for the bewildering newcomers—were there to stay, something like panic set in. Rabbis exhorted landlords not to rent to the Artisten, builders not to build for them. One flyer asked God to “please remove from upon us the plague of the artists, so that we shall not drown in evil waters, and so that they shall not come to our residence to ruin it.’’ Rabbi Zalman Leib Fulop announced that the Artisten were “a bitter decree from Heaven,” a biblical trial.While there is an element of conservative-old-timers-vs.-offensive-newcomers to the story, it is (as most things are) more complex than that. Most of the property rented out to the artisten was done so by Hasidic owners, who have mostly kept the hipsters out of the core of their community. Meanwhile, there is more interplay between the ultra-conservative community and the newcomers, with some fence-sitters putting a foot in both camps:
For South Williamsburg’s Hasids, Traif Bike Gesheft functions as a semi-secret window onto the larger world and a clubhouse of mild transgressions. Herzfeld rents bikes to Hasids at no cost, just to get them to venture beyond the neighborhood. (Among Satmars, bicycles are not specifically disallowed but are considered taboo nonetheless.) Inside the shop, otherwise righteous men let down their guard. Tongues loosen. “The men, they don’t know how to have a conversation with a woman,” Herzfeld explains, talking a mile a minute. “Whenever they come to the bike shop, the first thing they ask me to find them a prostitute. I tell them, look, you’re searching for answers. You’re not going to find them in the vagina of a woman you’re paying $200 an hour. If you want to meet somebody, you need to step outside of the community, you need to get a hobby. Come over, and I’ll teach you how to fix a bike. So the bike shop is a kind of outreach program.” A friend of Herzfeld’s also uses the shop to slip Hasids traif books like The Catcher in the Rye and The Great Gatsby.
If hipster Williamsburg has a social architect, it is Schwartz. His first project, in 1999, became the mini-mall that redefined Bedford Avenue. The retail collection he developed was both a parody of the American mall and a startling improvement on it. It housed an artisanal-cheese shop, a wine store, a bookseller with Guy Debord window displays, a Tibetan tchotchke store, a vinyl-heavy indie-record emporium, a Mac-friendly computer shop, and, of course, a coffeehouse. Many of these businesses later grew to take up their own storefronts on what became the hipster side of Bedford. Schwartz followed it up with Opera House Lofts, another ambitious development targeted squarely at the Artisten. His latest and largest project—Castle Braid, a 144-unit complex so named after the factory in A Tree Grows in Brooklyn—is borderline hipster pandering. The game room has foosball and air hockey. On my arrival, the PA system in the lobby was softly playing Beck’s “Nobody’s Fault But My Own.” The building holds its own film festival (the first prize is six rent-free months) and a tenant-compiled library with Erotica and Gay-and-Lesbian sections. “It is totally kosher,” explains Schwartz, a devout Hasid. “I’ve been joking that I do this to make sure the Artisten stay on the other side!”
2010/3/23
An unusual study has examined paintings of the Biblical scene of the Last Supper made over the past 1,000 years, and noticed that serving sizes in the paintings have increased over the millennium; with each painting, thanks to gradual improvements in agriculture, the artist (and their audience) were used to larger meals than previously, which coloured the artist's creative decisions:
There is scant evidence that the body mass index of people in developed societies soared into unhealthy ranges for most of the 1,000 years studied, Young said. But there is little doubt, she added, that that changed in the 1970s, 1980s and 1990s -- coincidentally, when portion sizes began a dramatic run-up.
The Wansinks, however, suggest that portion growth may have a provenance far older than industrial farming and the economics of takeout food.Instead, they suggest, it's a natural consequence of "dramatic socio-historic increases in the production, availability, safety, abundance and affordability of food" over the millennium that started in the year 1000 A.D.
2010/1/3
As of Friday, it is illegal to insult religious beliefs in Ireland; this applies to any religion, which is the fiercely Catholic nation's token sop to pluralism. While secularists are dismayed, other religious groups are overjoyed; apparently, Islamic states are already using the Irish law as a template for a United Nations blasphemy law.
A group named Atheist Ireland (God help them best of luck to them; they need it) are taking on this law and challenging the government to prosecute them by publishing 25 blasphemous quotations, with authors varying from Jesus Christ to Monty Python, from known troublemakers like Dawkins and Hitchens to Holy Men like the current Pope (quoted slagging off Islam, mind you),
13. Bjork, 1995: “I do not believe in religion, but if I had to choose one it would be Buddhism. It seems more livable, closer to men… I’ve been reading about reincarnation, and the Buddhists say we come back as animals and they refer to them as lesser beings. Well, animals aren’t lesser beings, they’re just like us. So I say fuck the Buddhists.”
15. George Carlin, 1999: “Religion easily has the greatest bullshit story ever told. Think about it. Religion has actually convinced people that there’s an invisible man living in the sky who watches everything you do, every minute of every day. And the invisible man has a special list of ten things he does not want you to do. And if you do any of these ten things, he has a special place, full of fire and smoke and burning and torture and anguish, where he will send you to live and suffer and burn and choke and scream and cry forever and ever ’til the end of time! But He loves you. He loves you, and He needs money! He always needs money! He’s all-powerful, all-perfect, all-knowing, and all-wise, somehow just can’t handle money! Religion takes in billions of dollars, they pay no taxes, and they always need a little more. Now, talk about a good bullshit story. Holy Shit!”
23. Ian O’Doherty, 2009: “(If defamation of religion was illegal) it would be a crime for me to say that the notion of transubstantiation is so ridiculous that even a small child should be able to see the insanity and utter physical impossibility of a piece of bread and some wine somehow taking on corporeal form. It would be a crime for me to say that Islam is a backward desert superstition that has no place in modern, enlightened Europe and it would be a crime to point out that Jewish settlers in Israel who believe they have a God given right to take the land are, frankly, mad. All the above assertions will, no doubt, offend someone or other.”Atheist Ireland and their allies have a number of other campaigns on their site, including a campaign for a secular Irish constitution.
2009/12/11
In Williamsburg, tensions between hipsters and Hasidim have erupted in conflicts over bike lanes. Some Hasidim want them removed to keep fast-moving, indecently-clad cyclists out of their neighbourhood, whereas the cyclists want their direct route to Williamsburg Bridge, and are willing to repaint removed bike lanes to get it:
Many of the hipster cyclists wear too little clothing for the Hasids, who are not supposed to stare at members of the opposite sex and wanted the enticement removed.
2009/12/7
Canadian psychology professor Bob Altemeyer has made available online the text of a book examining the psychology of authoritarianism. Altemeyer looks at what he calls Right-Wing Authoritarianism, a personality trait which manifests itself in a high degree of submission to the established authorities, high levels of aggression in the name of the authorities, and a high level of conventionalism, and correlates with the political right, at least in North America. (He also mentions left-wing authoritarianism—think dogmatic Maoism or similar—in passing, though dismisses it as having all but died out in North America, whereas right-wing authoritarianism is going from strength to strength.)
It’s about what happened to the American government after "conservatives" gained control of Congress in the 1990s and the White House in 2000. It’s about the disastrous decisions that government made, which have created the enormous problems we face now. It’s about the corruption that rotted the Congress. It’s about how traditional conservatism has nearly been destroyed by authoritarianism. It’s about how the “Religious Right” teamed up with amoral authoritarian leaders to push its un-democratic agenda onto the country.
For example, take the following statement: “Once our government leaders and the authorities condemn the dangerous elements in our society, it will be the duty of every patriotic citizen to help stomp out the rot that is poisoning our country from within.” Sounds like something Hitler would say, right? Want to guess how many politicians, how many lawmakers in the United States agreed with it? Want to guess what they had in common?Altemeyer puts forward a Right-Wing Authoritarian personality scale, with higher scores correlating with the trait. High-RWA individuals have a "Daddy knows best" attitute to the authorities. They defer to their leaders, and even while they often believe that the law, however harsh, must be obeyed, they will exempt their leaders from this if the ends justify the means (such as approving of illegal activities against "radicals" or "enemies of society"). They view the world in terms of in-groups and out-groups, with little sympathy for the latter, and an us-vs.-them outlook, exhibit aggression against those seen to be transgressing against the norms of society, and are quicker than average to join with others to take action against them. And, being highly conventional, they interpret a lot of things as existential threats to the established order. (Authoritarianism, in other words, seems to tie in with a survival-values worldview, driven by the perception of existential threats and the need to deal with them.) Being driven by faith in authority, high-RWAs are more capable than most of compartmentalising contradictory beliefs and resisting challenges to their beliefs posed by logic or evidence.
The Authoritarians looks at the RWA scale and other phenomena, such as religious fundamentalism, social-dominance orientation and real-world politics. Not surprisingly, there are correlations between right-wing authoritarianism and religious fundamentalism, and both are strong predictors of prejudice against out-groups. (Paradoxically, many high-RWA people exhibit both racial prejudices and hostility to overt racism, largely due to not seeing themselves or their peers as racially prejudiced; this would be the dampening effect authoritarianism has on insight and analysis.) Meanwhile, there are both parallels and differences between right-wing authoritarian followers and people who score highly on the social dominance scale; the former don't necessarily want personal power, whereas the latter are less likely to be religious or constrained by rules, though will often happily feign religiosity as a means to an end. Some individuals, of course, score highly on both scales. Because authoritarian followers are receptive to messages that feel right, and are suspicious of critical thought, right-wing authoritarian movements attract more than their share of power-hungry sociopaths willing to pound the right talking points to get willing, unquestioning followers.
The bad news is, the authoritarians have been ascendant over the past decade (in the US, Altemeyer says, they have largely seized the Republican Party). The good news is that right-wing authoritarianism, as a tendency, can be defeated. Studies have found that fear increases RWA scores, in effect making people shut up and follow the leader. (This was used to great effect by the Bush Whitehouse, for example, by instituting a prominent colour-coded terror threat level, seldom dipping below "severe", and raising it inexplicably before elections.) Fearful societies are governed by authoritarian survival values, which have a harder time of getting a grip without fear. Exposure to people unlike oneself and one's "in-group" also weakens authoritarian tendencies, as does a liberal education. A study cited by Altemeyer showed university students' RWA scores declining steadily over the course of their studies, and remaining low throughout their lives. (Parenting, meanwhile, causes one's RWA scores to increase slightly.)![]()
There are other ideas Altemeyer's Right-Wing Authoritarianism scale ties into, such as Lakoff's strict-father/nurturing-parent family dichotomy (which Altemeyer looks at though finds weakly connected), Milgram's obedience experiment, Zimbardo's Stanford Prison Experiment, and theories about the mass psychology of fascism. (Of which this strikes me as one of the more useful ones; while it may be fun to posit connections between fascism and manned flight or the mass spectacle of rock'n'roll, those are probably less useful for actually understanding the threat of fascism as a mass movement.)
(via Boing Boing) ¶ 0 Share
2009/11/18
What's the difference between the BNP and atheists? The BBC doesn't feel the need to give atheists a forum.
2009/10/24
The OKCupid people have been running a free online dating service, backed by psychological matching algorithms driven by user-written tests, for many years, and have build up a huge corpus of data about how people interact. Now they have started a blog, where they discuss the statistical findings that may be gathered from comparing people's profiles and message counts.
One blog posts looks at how well different profile attributes predict whether two people will match. Not surprisingly, the zodiac signs of any two people have no effect on their actual personalities, and thus on how well they would get along:
Race has a slightly greater influence (of a few percentage points either way), presumably because of uneven distribution of cultural backgrounds, but it is still fairly small. (Keep in mind that the match scores are computed from how users answer others' questions, and not from explicitly asking questions like "would you date a Virgo/Polynesian/Buddhist".) Religion, however, turns out to be a lot more telling:![]()
According to this, atheists, agnostics, Jews and Buddhists seem to get along just swell (in fact, Buddhists appear to be slightly more compatible with the nonbelievers than with other Buddhists), whereas the Christians, Hindus and Muslims tend to be somewhat more contentious, not only not getting along with other religions as well but also with each other. Additionally, the more seriously one takes religion, it seems, the less likely one is to get along with others.![]()
Looking again at the issue of race, while race doesn't seem to affect actual compatibility scores, it does affect how likely people are to get responses:
Love may be blind, but it also seems that it, or at least attraction, is deeply racist.![]()
On a lighter note, OKCupid have crunched the word frequencies of successful and unsuccessful opening messages and discovered what to write if you want a reply. Netspeak and "hip" misspellings ('u', 'luv', 'wat') and physical compliments are out, whereas mentions of specific interests are helpful. Unsurprisingly, mentioning religion is generally a bad idea as well.
2009/6/24
The British Psychological Society's journal, The Psychologist, has a fascinating article about outbreaks of mass hysteria and "dancing plagues" in the Middle Ages:
The year was 1374. In dozens of medieval towns scattered along the valley of the River Rhine hundreds of people were seized by an agonising compulsion to dance. Scarcely pausing to rest or eat, they danced for hours or even days in succession. They were victims of one of the strangest afflictions in Western history. Within weeks the mania had engulfed large areas of north-eastern France and the Netherlands, and only after several months did the epidemic subside. In the following century there were only a few isolated outbreaks of compulsive dancing. Then it reappeared, explosively, in the city of Strasbourg in 1518. Chronicles indicate that it then consumed about 400 men, women and children, causing dozens of deaths (Waller, 2008).
Not long before the Strasbourg dancing epidemic, an equally strange compulsion had gripped a nunnery in the Spanish Netherlands. In 1491 several nuns were ‘possessed’ by devilish familiars which impelled them to race around like dogs, jump out of trees in imitation of birds or miaow and claw their way up tree trunks in the manner of cats. Such possession epidemics were by no means confined to nunneries, but nuns were disproportionately affected (Newman, 1998). Over the next 200 years, in nunneries everywhere from Rome to Paris, hundreds were plunged into states of frantic delirium during which they foamed, screamed and convulsed, sexually propositioned exorcists and priests, and confessed to having carnal relations with devils or Christ.The article examines these phenomena, dismissing various theories (such as them being caused by ergotism, or the consumption of bread contaminated with hallucinogenic mould), and makes the case that they were culture-bound psychogenic illnesses, enabled by accepted beliefs about the supernatural and triggered by stress:
Similarly, it is only by taking cultural context seriously that we can explain the striking epidemiological facts that possession crises so often struck religious houses and that men were far less often the victims of mass diabolical possession. The daily lives of nuns were saturated in a mystical supernaturalism, their imaginations vivid with devils, demons, Satanic familiars and wrathful saints. They believed implicitly in the possibility of possession and so made themselves susceptible to it. Evangelical Mother Superiors often made them more vulnerable by encouraging trance and ecstasy; mind-altering forms of worship prepared them for later entering involuntary possession states. Moreover, early modern women were imbued with the idea that as the tainted heirs of Eve they were more liable to succumb to Satan, a misogynistic trope that often heightened their suggestibility.
Theological conventions also conditioned the behaviour of demoniac nuns. This is apparent from the fact that nearly all possession epidemics occurred within a single 300-year period, from around 1400 to the early 1700s. The reason is that only during this period did religious writers insist that such events were possible (Newman 1998). Theologians, inquisitors and exorcists established the rules of mass demonic possession to which dissociating nuns then unconsciously conformed: writhing, foaming, convulsing, dancing, laughing, speaking in tongues and making obscene gestures and propositions. These were shocking but entirely stereotypical performances based on deep-seated beliefs about Satan’s depravity drawn from religious writings and from accounts of previous possessions. For centuries, then, distress and pious fear worked in concert to produce epidemics of dancing and possession.The article concludes with examples of modern occurrences of such phenomena, from the rather feeble examples (such as epidemics of fainting) one could find in a materialistic post-Enlightenment society to "spirit possession" among factory workers drawn from rural communities in Malaysia and Singapore, to delusions of penis-stealing witchcraft in western Africa.
2009/6/11
The town of Kingsville, Texas, is doing its bit in the battle against the powers of evil by banning the word "hello", which contains the word "hell":
"When you go to school and church, they tell you 'hell' is negative and 'heaven' is positive,'" said the 56-year-old Canales, who owns the Kingsville Flea Market. "I think it's time that we set a new precedent, to tell our kids that we are positive adults."
On Thursday, courthouse employees were answering the phones, "heaven-o." And the chamber of commerce was working on a campaign promoting Kingsville, a Rio Grande Valley town of 25,000, as a "heavenly" place to visit.
Canales, a Catholic but not a regular churchgoer, has been as serious as heck about "hello" since 1988, when he told his brother he might start greeting people with "God-o." His brother suggested "heaven-o" instead.Pointing out that the word "hello" has no etymological connection with the word "hell" (the OED says that it stems from an old German greeting for hailing a boat) is, as one might expect, of little avail to the sort of mediæval mindset that finds omens and portents in things.
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reddragdiva) ¶ 2 Share
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