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psychoceramics: Was Jesus a Vegetarian by Ted Alter
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- Subject: psychoceramics: Was Jesus a Vegetarian by Ted Alter
- From: Ernie Karhu <ekarhu @ suneast.East.Sun.COM>
- Date: Tue, 26 Mar 1996 08:50:29 -0500
- Sender: owner-psychoceramics
Was Jesus a Vegetarian?
by Ted Altar
The following arguments are to be found, for the most
part, in Keith Akers' very useful, A Vegetarian
Sourcebook , 1989. Another sourcebook I would also
highly recommend for its scholarship is Lewis
Regenstein's Replenish the Earth: The History of
Organized Religion's Treatment of Animals and
Nature--Including the Bible's Message of Conservation and
Kindness Toward Animals , 1991.
"I Require Mercy, Not Sacrifice" (Matthew 9:13 12:7)
This is a significant message when we remember that in
the context in which this was said meat eating was
commonly considered part of these sacrifices.
Sacrificial offerings often entailed meat consumption
and a strict reading of Leviticus 17: implies that,
indeed, all meat consumption necessitated a sacrifice.
Also, the noted confrontation of Jesus in the Temple
suggests that he was not at all pleased by the
desecration of the Temple by the money changers AND by
"those who were selling oxen and sheep and pigeons"
(John 2:14-15) since these animals were being sold for
sacrifice before being eaten.
No Unequivocal Biblical Reference to Jesus Eating or
Buying Meat
Consider the verse where it is said that Jesus'
disciples "were gone away unto the city to buy meat"
(John 4:8). This translation from the King James
version has been misunderstood as meaning literally
"meat". In fact, the Greek word for "meat" from
which the James translation based its choice for this
word, simply meant nutrition in the generic sense.
Hence, the Revised Standard Version now simply
translates this same passage as "his disciples had gone
away into the city to buy food".
Regenstein notes that nowhere in the New Testament is
Jesus depicted as eating meat and "if the Last Supper
was a Passover meal -- as many believe -- there is,
interestingly, no mention of the traditional lamb dish".
Did Jesus Eat Fish? (e.g., Luke 24:43)
Note that on the two occasions where he is said to
have eaten fish, these were after his death and
resurrection. Also, we should maybe keep in mind that
fish was a well known mystical symbol among these
early Christians. The Greek word for fish (Ichthys)
was used as an acronym whose initials in Greek stood
for "Jesus Christ, Son of God, Savior". Given how
the early Christians employed the term, there is
therefore good historical evidence for the argument that
all of the "fish stories" that managed to get into
the gospels were intended to be taken symbolically
rather than literally.
Biblical Breaks and Contradictions
We should not forget that the Bible is not complete
and its many inconsistencies require thoughtful
interpretation. For instance, we have the contradiction
between Genesis 1:29-30 with Genesis 9:2-3. Some
scholars interpret the first prescription for
vegetarianism as the preferred diet, and suggest that
it was only after God became grievously disappointed
with human sin and flooded the earth did the second
provision become permitted, and not without qualification
(and maybe only as an expedient for the situation).
To take another example, the New Testament makes
repeated attacks on meat offered to pagan idols (Acts
15:20; Revelation 2:14), but Paul gives assurances that
eating such flesh is all right if no one is offended
(Corinthians 10:14-33). Paul, then, would seem to be
contradicting Christ.
Examples of Early Christians
Not a few Christian scholars have concluded
vegetarianism to be the more consistent ethic with
respect to the spirit of Christ's teachings. For
example, we have the Ebionites, Athanasius, and Arius.
Of the early church fathers we have Clement of
Alexandria, Origen, Tertullian, Heronymus, Boniface, St.
Jerome, and John Chrysostom. Clement wrote, "It is
far better to be happy than to have your bodies act
as graveyards for animals. Accordingly, the apostle
Matthew partook of seeds, nuts and vegetables, without
flesh". One of the earliest Christian documents is
the "Clementine Homiles", a second-century work
purportedly based on the teachings of St. Peter.
Homily XII states, "The unnatural eating of flesh
meats is as polluting as the heathen worship of
devils, with its sacrifices and its impure feasts,
through participation in it a man becomes a fellow
eater with devils". Many of the monasteries both in
ancient times to the present practiced vegetarianism.
For instance, Basilius the Great's order, Boniface's
order, Trappists monks, etc. Also, we have the
examples provided by the stories around some saints
like Hubertus, Aegidius and Francis of Assisi.
Indirect Historical Evidence
Knowledge about how the Essenes, the Nazoreans and
Ebionites lived suggests that Jesus was probably a
vegetarian. The Essences were Jews who were remarkably
similar to the early Christians as evinced in their
deemphasis upon property and wealth, their communalism
and in their rejection of animal sacrifices. The
first Christians were known as the Nazoreans (not to
be confused with Nazarenes), and the Ebionites were a
direct offshoot from them. All three groups were
vegetarian which is suggestive of the central role such
a practice once played in Early Christianity.
Paul's need to constantly deal with these vegetarians
is also evidence of how prevalent they were and not a
few fellow Christians, it would seem, took issue with
Paul. Paul, if he is consistent with his words,
would have been vegetarian (Corinthians 8:13),
notwithstanding his opposition to the Ebionites.
According to Clement of Alexandria, Matthew was a
vegetarian. Clementine 'Homiles' and 'Recognitions'
claim that Peter was also a vegetarian. Both
Hegisuppus and Augustin testify that the first head of
the church in Jerusalem after the death of Christ,
namely Christ's brother James the Just , was a
vegetarian and raised as one! If Jesus's parents
raised James as vegetarian then it would be likely
that Jesus was also so raised.
Conclusion
Given the above points, it is reasonable to believe
that vegetarianism would be consistent with, if not
mandated by, the spirit of early Christianity, a spirit
that advocated kindness, mercy, non-violence and showed
disdain towards wealth and extravagance. Meat eating
would hardly have been considered the way of the
humility, non-extravagance and love for all of God's
creation. Hence, the orthodox early church father,
Christian Hieronymous, could not but be compelled to
conclude: The eating of animal meat was unknown up to
the big flood, but since the flood they have pushed
the strings and stinking juices of animal meat into
our mouths, just as they threw quails in front of the
grumbling sensual people in the desert. Jesus Christ,
who appeared when the time had been fulfilled, has
again joined the end with the beginning, so that it
is no longer allowed for us to eat animal meat.
Postscript: What Happened After Jesus Time on Earth?
Maybe an even more important question than that of
whether or not Jesus was a vegetarian, was why
Christianity later abandoned its vegetarian roots.
Steven Rosen in his book, Food for the Spirit ,
1987, argues: The early Christian fathers adhered to a
meatless regime...many early Christian groups supported
the meatless way of life. In fact, the writings of
the early Church indicate that meat eating was not
officially allowed until the 4th century, when the
Emperor Constantine decided that his version of
Christianity would be the version for everyone. A
meat eating interpretation of the Bible became the
official creed of the Roman Empire, and vegetarian
Christians had to practice in secret or risk being put
to death for heresy. It is said that Constantine
used to pour molten lead down the their throats if
they were captured. Ironic indeed that pagan Rome here
would have this longstanding influence upon Christianity.
In any case, I think we can all be thankful that it
is a lot easier today to be a vegetarian. The
occasional rudeness and social disapproval a vegetarian
must tolerate is a pretty small inconvenience in
comparison to Constantine's way of dealing with
vegetarians.
To cite another sad example: in southern France a
group of Albigensian vegetarians (a Cartharist
religious group) were put to death by hanging in 1052
because they refused to kill a chicken! [While I'm not
a Christian myself, I do find these questions
interesting and even important. There is a large body
of good impartial scholarship on this issue that is
worth reading. Remember, many Christian groups from
the time of Christ have practiced vegetarianism. The
Seventh Day Adventist maybe being the most well known
in the U.S. And even within other mainstream Christian
groups, and even Jewish groups, there exists among them
all at least some minority opinion held by respected
members who would forward the merits of vegetarianism
being the more consistent practice with their
principles. You might also take a look at Andrew
Linzey's book, Christianity and the Rights of Animals .
-- Ted Altar]
Ernest but always politically incorrect.
Drinking 10 to 12 glasses of clean water
is the most important and fundamental acts
of sane living. How can we trust anyone
who doesn't do that much?