Posts matching tags 'japan'
2008/4/26
Japan's Wakayama Electric Railway has increased its patronage by appointing a cat as stationmaster of an unmanned railway station. The cat, a 7-year-old tortoiseshell cat named Tama, can be seen wearing a specially made cap in her office inside a former ticket window at Kishi station on the Kishigawa line.
Two other cats have been appointed as "deputy stationmasters", and a human official has been hired to take care of the cats.![]()
(via london-underground) ¶ [no comments]
2008/3/24
Scientists at NEC have developed a CCTV camera which can identify people's ages and genders, by comparing them against samples in a database, and are working on making it capable of determining their socioeconomic status depending on their clothing. The NEC FieldAnalyst technology is not intended for security purposes but for those of marketing, and is currently only avalable in Japan:
the data is intended to help mall owners better understand their visitors. How come no one is going to a certain store? What time of day do most of the 40- to 50-year-old women visit the place? Did the recent promotion reach the desired demographic?
It works better with Japanese people as the vast majority of the samples in the database are Japanese. It also hones down your age only to within 10 years. However, NEC wants to narrow the range, possibly even getting to the point where it can determine age within a year or two.
(via MeFi) ¶ [no comments]
2008/3/14
Ever wonder what the science is that justifies Japan's "scientific whaling" programme? Well, wonder no more:
Scientists have analysed 43 research papers produced by Japan over 18 years, finding most were useless or esoteric.
The scientific research included injecting minke whale sperm into cows eggs, and attempts to produce test-tube whale babies, News Limited newspapers report.
2008/2/7
Read: Notes of a Japanese soldier in the USSR; the story of former Japanese prisoner of war Kiuchi Nobuo's journey through the Soviet labour camp system, told in watercolour drawings with captions. It's surprisingly lighthearted; while Nobuo mentions the death and hardship, he chooses instead to linger on the camaraderie between prisoners of different nations and the small moments of joy, beauty and levity.
(via alecm) ¶ [no comments]
2008/1/30
The Japanese government is planning a system for certifying the authenticity and Japaneseness of Japanese restaurants around the world:
The origins of the wasabi horse-radish (preferably from the Izu peninsula), miso paste (preferably from the Nagano mountains) and pickled ginger (preferably from Tochigi) will all be scrutinised. Rice is expected to be the most frequent area of failure: a true sushi master will insist on Japanese koshihikari rice grown in Japan.
The same variety grown in California might, just, be acceptable. Faux pas may include serving Chinese soy sauce, or miso soup in a porcelain cup.Meanwhile, bluefin tuna used in sushi has been found to contain terrifying amounts of mercury, at least in the US.
2008/1/23
The Japan HDR Flickr group has, as the name suggests, some amazing
(via Boing Boing) ¶ [no comments]
2008/1/17
The latest must-have accessory on the Tokyo subway is a portable subway strap. Such a strap, of course, doesn't provide support, but it does keep one's hands occupied, and provides proof that one is not using them to grope women in the crush (something which happens a lot).
(via london-underground) ¶ [no comments]
2007/11/19
Pink Tentacle, an English-language Japanese blog, has a list of the top 60 Japanese buzzwords of 2007:
30. Dried-fish woman [himono onna - 干物女]: Himono onna (”dried-fish woman”) is an expression used in the movie Hotaru No Hikari to describe the main character, a woman in her 20s who has renounced the pursuit of romance. She spends her evenings reading manga and drinking at home alone, and she spends her weekends lazing around in bed. She’s a dried-fish woman.
32. The power of insensitivity [donkanryoku - 鈍感力]: Made popular by Donkanryoku (The Power of Insensitivity), a best-selling book written by popular novelist Junichi Watanabe, this expression means something like “thick skin” and refers to the ability to live in a relaxed manner without getting worked up over the little things.
35. Tetsuko [鉄子]: The unhealthy obsession with trains has long been a predominantly male pursuit, but the numbers of female train otaku — known as “Tetsuko” — are on the rise. [More]
40. Dark website [yami site - 闇サイト]: Yami sites (”dark websites”) are online networking sites where people can take out hit contracts on others, make illegal transactions (drugs, fake bank accounts, hacked cellphones, prostitution, etc.), and meet suicide partners. Japan has seen a recent rise in the number of murders arranged through these web-based hotbeds of criminal activity.
55. Factory moe [koujou moe - 工場萌え]: This year saw a mini-boom in the off-the-wall genre of factory moe photo books focusing on the functional beauty of large-scale industrial plants.
(via Boing Boing) ¶ [no comments]
2007/11/5
Charlie Stross has written a travelogue about Japan. As with most, nay, all of his stuff, it is very much worth reading:
You can wander into a Japanese department store and lose an entire day, without even scraping the surface of the mall it's embedded in. My personal nemesis is Yodabashi Camera: a department store that has a clothing and houseware department embedded in it where most such shops would feature an electronics boutique department. Half of the sixth floor of its Yokohama branch is given over to capsule toy vending machines, where for 200 yen (about 80 pence) you can turn the knob and acquire a tennis ball sized bundle of mysterious plasticky goodness with a model kit of some complexity within. My favourite (which Feorag acquired from a capsule toy machine at Puroland, of which more later) is a capsule toy that contains a self-assembly model of a capsule toy machine, complete with tiny capsule toys ready to vend. Even the toys teach recursion ...
Tokyo is ... well dammit, I only spent four days there and you expect me to describe it? Tokyo left me feeling like an illiterate Albanian shepherd teleported without warning to the UK, staring slack-jawed in wonder at the vast, gleaming, powerful public works of metropolitan Huddersfield, reeking of wealth and efficiency and a goat-free future. From the thirty-seventh floor of a skyscraper I looked out across the high rise skyline, red lights blinking fretfully in the grip of a typhoon as winds strong enough to blow sheets of rain up the glass of the window rumbled around me, and I realized: this future has no place for goats.
Kyoto, the former imperial capital, looks like just another modern Japanese city at first. But then, as you're walking through a shopping arcade that specializes in commercial catering supply shops (such as the shop that sells nothing but cash registers, or the signage supplier), you spot a gap between two stalls — and plugging it, the courtyard of an ancient Buddhist temple, sharing a cigarette with the high wooden archway of a Shinto shrine. There's a sign in front, with an English translation, so you pause to read it. "Founded by the abbot ... around 768 ... burned down during the wars ... this is a modern reconstruction ..." And you're about to walk away, disappointed, when you read the final words: " ... created in 1633." It's just as much a modern replica as the Christopher Wren reconstruction of St Paul's Cathedral — and yet, the same language is used of reproduction castles cast in the concrete of 1930s modernism, or Buddhist temples from the fourteenth century.
These living conditions place a mold around the behaviour of the people who live with them. Take the wearing of uniforms, for example. In the UK, with a few exceptions — the uniformed services of government, police and military and fire services — we respond poorly to being placed in a uniform; it's a sign of depersonalization, stripping us of individuality. In Japan, however, uniforms are everywhere. Even people who don't have to wear them seem to gravitate towards workwear that's uniform in its appearance: taxi drivers in dark suits, peaked hats, and white gloves. Uniforms confer status — a uniform is a sign that you belong to some greater social context, to a corporation or a shop or a school or something important.(The last part makes a similar point to Momus' essay on "superlegitimacy".)
On a tangent: Earthquake sets Japan back to 2147.
The latest innovation from Japan: photographic age verification for vending machines. Cigarette vending machines are being deployed which contain a camera and face-recognition software which estimates the customer's age from their photograph. Given that such a process can't be particularly accurate (would one look that different immediately after one's 20th birthday?), they will also accept ID cards as proof of age.
(via Engadget) ¶ [no comments]
2007/6/13
Cory Doctorow has an essay in Forbes, asserting that ubiquitous surveillance, of the sorts that has been made technologically feasible recently, not only doesn't make cities more secure but undermines the social contracts that make them work:
The key to living in a city and peacefully co-existing as a social animal in tight quarters is to set a delicate balance of seeing and not seeing. You take care not to step on the heels of the woman in front of you on the way out of the subway, and you might take passing note of her most excellent handbag. But you don't make eye contact and exchange a nod. Or even if you do, you make sure that it's as fleeting as it can be.
I once asked a Japanese friend to explain why so many people on the Tokyo subway wore surgical masks. Are they extreme germophobes? Conscientious folks getting over a cold? Oh, yes, he said, yes, of course, but that's only the rubric. The real reason to wear the mask is to spare others the discomfort of seeing your facial expression, to make your face into a disengaged, unreadable blank--to spare others the discomfort of firing up their mirror neurons in order to model your mood based on your outward expression. To make it possible to see without seeing.
Crazy, desperate, violent people don't make rational calculus in regards to their lives. Anyone who becomes a junkie, crack dealer, or cellphone-stealing stickup artist is obviously bad at making life decisions. They're not deterred by surveillance.
(via Boing Boing) ¶ [no comments]
2007/5/14
A study in Japan has shown that Japanese and Americans interpret facial expressions differently. In Japan, people pay attention to the eyes for emotional cues, whereas in America (and, presumably, elsewhere in the West), they look to the mouth.
The exact reasons for this are not known, though one theory is that it is because the Japanese attempt to suppress their emotions in the presence of others more than the loud, demonstrative gaijin do, and in such cases, the eyes provide more of a clue to someone's emotional state. One consequence of this, of course, is the difference between the way Westerners and Japanese draw happy-face symbols in ASCII characters, with the Japanese smiley looking like ^_^ (note the emphasis on the eyes), and the Western one being the familiar :-):
So when Yuki entered graduate school and began communicating with American scholars over e-mail, he was often confused by their use of emoticons such as smiley faces :) and sad faces, or :(.
"It took some time before I finally understood that they were faces," he wrote in an e-mail. In Japan, emoticons tend to emphasize the eyes, such as the happy face (^_^) and the sad face (;_;). "After seeing the difference between American and Japanese emoticons, it dawned on me that the faces looked exactly like typical American and Japanese smiles," he said.
(via Boing Boing) ¶ [no comments]
2007/4/27
If the UK free tabloids are to be believed, up to 2,000 people in Japan have been sold lambs and told that they were poodles (which are both extremely fashionable and rare in Japan):
Entire flocks of lambs were shipped over from the UK and Australia to Japan by an internet company and marketed as the latest 'must have' accessory. But the scam was only spotted after a leading Japanese actress said her 'poodle' didn't bark and refused to eat dog food.
(via
chuck_lw) ¶ [3 comments]
2007/4/18
The world's oldest continuously operating family business, a Japanese temple-building company founded in 578, went out of business last year. Over the 1,428 years it operated, Kongo Gumi was headed by 40 generations of the Kongo family, and continuously built Buddhist temples, with the exception of a period during World War 2 during which it made coffins.
How do you make a family business last for 14 centuries? Kongo Gumi's case suggests that it's a good idea to operate in a stable industry. Few industries could be less flighty than Buddhist temple construction. The belief system has survived for thousands of years and has many millions of adherents. With this firm foundation, Kongo had survived some tumultuous times, notably the 19th century Meiji restoration when it lost government subsidies and began building commercial buildings for the first time. But temple construction had until recently been a reliable mainstay, contributing 80% of Kongo Gumi's $67.6 million in 2004 revenues.I wonder what the current oldest continuously running family business is.
(via Boing Boing) ¶ [no comments]
2006/12/21
Culture-bound syndrome of the day: "Paris Syndrome". This is a condition affecting Japanese tourists who travel to Paris, romantic scenes from Amélie in their minds, only to discover that the city is considerably dirtier and—shock, horror—full of very rude people. This shock can cause a psychiatric breakdown:
An encounter with a rude taxi driver, or a Parisian waiter who shouts at customers who cannot speak fluent French, might be laughed off by those from other Western cultures.
But for the Japanese - used to a more polite and helpful society in which voices are rarely raised in anger - the experience of their dream city turning into a nightmare can simply be too much.
This year alone, the Japanese embassy in Paris has had to repatriate four people with a doctor or nurse on board the plane to help them get over the shock.As many as 12 Japanese tourists fall victim to Paris Syndrome each year. The Japanese embassy has established a 24-hour hotline to help those afflicted.
2006/8/11
While antidepressants have been popular in the West for some decades, there was originally next to no demand for them in Japan, as Japanese culture (which is based on Buddhism) had no concept of depression as an illness. Then, in 1999, a Japanese pharmaceutical company introduced the concept of depression to Japan, coining a name for it: "kokoro no kaze", literally, "common cold of the soul":
For 1,500 years of Japanese history, Buddhism has encouraged the acceptance of sadness and discouraged the pursuit of happiness -- a fundamental distinction between Western and Eastern attitudes. The first of Buddhism's four central precepts is: suffering exists. Because sickness and death are inevitable, resisting them brings more misery, not less. ''Nature shows us that life is sadness, that everything dies or ends,'' Hayao Kawai, a clinical psychologist who is now Japan's commissioner of cultural affairs, said. ''Our mythology repeats that; we do not have stories where anyone lives happily ever after.'' Happiness is nearly always fleeting in Japanese art and literature. That bittersweet aesthetic, known as aware, prizes melancholy as a sign of sensitivity.
This traditional way of thinking about suffering helps to explain why mild depression was never considered a disease. ''Melancholia, sensitivity, fragility -- these are not negative things in a Japanese context,'' Tooru Takahashi, a psychiatrist who worked for Japan's National Institute of Mental Health for 30 years, explained. ''It never occurred to us that we should try to remove them, because it never occurred to us that they were bad.''
Direct-to-consumer drug advertising is illegal in Japan, so the company relied on educational campaigns targeting mild depression. As Nakagawa put it: ''People didn't know they were suffering from a disease. We felt it was important to reach out to them.'' So the company formulated a tripartite message: ''Depression is a disease that anyone can get. It can be cured by medicine. Early detection is important.''It is arguable that Japan may have needed a concept of, and treatment for, depression, with its suicide rate being over twice the levels experienced in Western countries. Though one can't help but wonder whether the cultural change brought by introducing the concept of depression will result in Japanese culture losing something and becoming more like everywhere else (which is to say McWorld). And, if so, whether or not the gains will outweigh any loss.
(via MindHacks) ¶ [no comments]
2006/8/2
The East Japan Railway Company is experimenting with making its stations more environmentally friendly by harnessing the energy-generating potential of passengers as they pass through ticket gates:
The ticket gate electricity generation system relies on a series of piezo elements embedded in the floor under the ticket gates, which generate electricity from the pressure and vibration they receive as people step on them. When combined with high-efficiency storage systems, the ticket gate generators can serve as a clean source of supplementary power for the train stations. Busy train stations (and those with large numbers of passengers willing to bounce heavily through the gates) will be able to accumulate a relatively large amount of electricity.The system is being tested at the company's offices in Shibuya, though is expected to be rolled out in actual stations if this is successful.
Though would such a system really be able to generate a non-negligible amount of electricity? And, given that the passenger gates don't involve the passenger actually pushing anything as crude as a turnstile, how long until someone starts fitting footpaths with something similar? If it takes more energy from the walker to traverse than otherwise, they could even market it as an integrated exercise facility.
(via Engadget) ¶ [no comments]
2006/6/7
The latest bizarre Japanese product is Photogenic Masks, which "have been created for anyone who desires to become a girl quickly and easily" (presumably one of those Japanese market niches that doesn't translate so well abroad). The graphic says it all:
If the plasticky, platinum-haired faces straight out of Mori's Uncanny Valley didn't quite induce the appropriate sense of unease, the knife stabbing the flower helps nicely.
(via Gizmodo) ¶ [no comments]
2006/5/25
Japanese War Tubas. I repeat, Japanese War Tubas:
Seen on this page. The war tubas look like a musical instrument (some kind of Dadaist/Futurist sound-art device, or perhaps a super-loud military-band instrument designed to strike terror into the hearts of enemies, much as bagpipes were), but they were actually devices for acoustically locating incoming aircraft. I wouldn't be surprised if the photograph in question has graced at least one CD of experimental music/noise-art.
(via The Athanasius Kircher Society) ¶ [no comments]
2006/5/12
In his blog entry today, Momus complains about the declining quality of Japanese porn, thanks to the tendency of the girls to have their eyes surgically rounded:
Japanese women -- at least as they appear in the Japanese pop media -- are turning into bug-eyed monsters. I first noticed it in pop and porn stars; these days, the free movies page of a Japanese porn site like CPZ is a freak show of Photoshopped, fish-eyed and scalpelled eyes mooning at the visitor. These girls no longer look like real people, so they're no longer sexy.Momus goes on to discuss whether this phenomenon is a desire to emulate Caucasian ideals of beauty (he argues it is not). And in the comments, an anonymous poster cites an interesting factoid about another Japanese cultural phenomenon that seems to have been adopted from the West but wasn't:
The Japanese attachment to baseball has nothing to do with the West, either: if you look back into Japanese fuedal history, it was a popular sport for shoguns to bat around the severed heads of defeated leaders with wooden sticks and matching uniforms.
(via
imomus) ¶ [no comments]
2006/5/4
Japan is preparing for an epidemic of divorces as its baby-boom generation of salarymen retire and find themselves living in close quarters with the wives they hardly knew during their working lives:
"I wanted him to keep working but I've accepted now he's going to come home," says Hatae Ishizaki, whose 59-year-old architect husband is due to punch his last card in April next year. "I'm just going to spend more time out of the house. I'd divorce him, but it's too much trouble at my age."
Japan has some of the longest hours of unpaid overtime in the world. Salarymen generally spend more time in the company of male work colleagues than with their families. In their scarce hours out of the office, husbands are poor home-makers - a recent survey found that men in Japan did just four hours housework a week, far fewer than their counterparts elsewhere. Among the cruel spousal monickers for wrung-out, retired husbands with minimal life skills are nure ochiba (wet leaves) and sodai gomi (big rubbish). "It's like having another child around the house," says Mrs Ishizaki.
One of Japan's top-selling weekly magazines, Shukan Bunshun, recently peered inside hundreds of baby-boomer households and was shocked to find that many middle-aged women were practising their farewell speeches.
"To my husband: Don't suddenly get friendly with me after all these years of leaving me alone now that you have retired from your company. It's too late now!" said one 55-year-old woman who contributed to the magazine's survey.(Let's see Momus spin this into an example of a model of human social harmony.)
2006/5/3
The latest gadget on the Japanese market is a gun that fires teddy bears, fitted with parachutes, into the air. The necessity that mothered this bizarre-sounding yet oddly compelling invention was the fashion in Japan to throw teddy bears, rather than bouquets, into the air at weddings. The teddy bear gun merely automates this process somewhat.
(via Boing Boing) ¶ [no comments]
2006/3/30
A recent issue of The Times has a fairly detailed section on rail travel today; this section includes a survey of the state of European rail travel (summary: it's enjoying a renaissance, thanks to Eurostar and environmental consciousness, likely to improve further when cheap flights dry up, though ticketing still has some way to go before booking international rail journeys is as easy as booking flights), a section on travelling across Europe on Inter-Rail passes (along with four recommended European rail journeys to make with one's pass), as well as articles on train travel in Italy and India, shinkansen journeys in Japan, the backpacker-infested Trans-Siberian Express (whose 1-week journey time, the previous article notes, could be slashed to 18 hours if it was rebuilt using maglev technology soon to be deployed in Japan), as well as various luxury train journeys, such as the current holder of the "Orient Express" trademark (an opulent art-deco train journey from London to Verona), the Canadian Rockies and opulent Hungarian luxury trains. Also, Australia's Adelaide-Darwin rail link gets a writeup, getting rather mixed reviews (apparently the "Darwin" terminus 18km from the city centre is an afterthought, the carriages aren't quite as luxurious as one would believe, and the ride is bumpy; not to mention the fact that, catering only to tourists (it's too expensive for casual commuters) and having no stations along the way, it's "not quite a proper train" compared to others).
For anyone wanting more information on rail travel in various parts of the world, there's always The Man In Seat Sixty-One, a (somewhat UK-centric) one-stop information shop for rail buffs and travellers with an aversion to air travel.
2006/3/22
In Japan, as a law banning electronic equipment older than a few years takes effect, people are taking to the streets to fight for their right to own vintage synthesisers and such:
(via Boing Boing) ¶ [no comments]
2006/3/11
If this article is correct, there is little evidence that the ninja, the legendary Japanese warriors/assassins, ever existed outside of mythology and popular culture:
The most reliable reconstructions of ninja history suggest that ninja denotes a function, not a special kind of warrior — ninja WERE samurai (a term, which didn't designate a class until the Tokugawa period—AFTER the warfare of the late medieval period had ended—before that it designated only an occupation) performing ninja work.
Movie-style ninja, BTW, have a much longer history than the movies (although the term ninja does not appear to have been popularized until the 20th century). Ninja shows, ninja houses (sort of like American haunted houses at carnivals), and ninja novels and stories were popular by the middle of the Tokugawa period. The ninja performers may have created the genre completely out of whole cloth, or they may have built on genuine lore derived from old spymasters. Either way, however, its clear that much of the lore underlying both modern ninja movies and modern ninja schools has both a long history AND little basis in reality outside the theatre.Not only that, but someone else claims in the comments that the black costume traditionally associated with the ninja was actually derived from the costumes worn by Japanese puppeteers working on darkened stages unseen, and not from any sort of martial tradition.
I guess this settles the whole pirates-vs.-ninja gedankenexperiment then.
(via
substitute) ¶ [1 comment]
2006/1/18
The New York Times has a long and interesting article on the Japanese phenomenon of hikikomori, or of young Japanese dropping out of society and shutting themselves in their rooms for months at a time, emerging only to go to convenience stores at night or not at all:
A leading psychiatrist claims that one million Japanese are hikikomori, which, if true, translates into roughly 1 percent of the population. Even other experts' more conservative estimates, ranging between 100,000 and 320,000 sufferers, are alarming, given how dire the consequences may be. As a hikikomori ages, the odds that he'll re-enter the world decline. Indeed, some experts predict that most hikikomori who are withdrawn for a year or more may never fully recover. That means that even if they emerge from their rooms, they either won't get a full-time job or won't be involved in a long-term relationship. And some will never leave home. In many cases, their parents are now approaching retirement, and once they die, the fate of the shut-ins - whose social and work skills, if they ever existed, will have atrophied - is an open question.
In other societies the response from many youths would be different. If they didn't fit into the mainstream, they might join a gang or become a Goth or be part of some other subculture. But in Japan, where uniformity is still prized and reputations and outward appearances are paramount, rebellion comes in muted forms, like hikikomori. Any urge a hikikomori might have to venture into the world to have a romantic relationship or sex, for instance, is overridden by his self-loathing and the need to shut his door so that his failures, real or perceived, will be cloaked from the world.
By Japanese standards, his room was enormous, with a wall of delicate shoji screens leading to a rock garden. But it was hard to imagine what he did there all day. There were no stacks of manga, the popular Japanese comic books, no DVD's, no computer games, all things found in the rooms of most hikikomori. The TV was broken, and the hard drive was missing from his computer. There were a few papers on his desk, including a newsletter from New Start that Kawakami brought on her last visit. Otherwise, the only evidence that this was a hikikomori's room were three holes in the wall - the size of fists. Shut-ins often describe punching their walls in a fit of anger or frustration at their parents or at their own lives. The holes were suggestive too of the practice of "cutting" among American adolescent girls. Both acts seemed to be attempts to infuse feeling into a numb life.
By the time parents seek help, often their child has been shut in for a year or more. "When they call," Dr. Saito said, "I offer them three choices: 1) Come to me for counseling; 2) Kick your child out; 3) Accept your child's state and be prepared to take care of him for the rest of your life. They choose Option 1." He also offers poignantly simple parenting tips, like not leaving dinner at a child's doorstep. "You make dinner and call him to the table, and if he doesn't come then let him fend for himself." In addition to meals, parents often provide monetary allowances for their adult child, and in rare cases, if a child has become verbally or physically abusive, parents move out, leaving their home to the shut-in.Parents of hikikomori now have support programmes to turn to, including volunteers known as "rental sisters", who try to befriend their children and coax them out of their rooms and into support centres, often over months or years.
There are multiple theories trying to explain the hikikomori phenomenon, but several frame it as a conscious rejection of the high pressure to conform and succeed placed on individuals in Japanese society; a conscious, if not particularly sustainable, decision to drop out of the traditional school-university-work career path.
On a similar note, Momus' latest piece in Wired News celebrates Japan's aging population and embrace of the "slow life".
(via mindhacks,
imomus) ¶ [3 comments]
2005/12/8
The latest beat-'em-up video game from Japan is Line Kill Spirits. It's much like any other beat-'em-up (Street Fighter, Mortal Kombat and all the numerous lookalikes), except that (a) all the characters are lolitaesque anime girls, and (b) the only way to make damage to an opponent stick is to take a photograph of her underwear. Or from the Google translation of the official page on the game:
it is possible to convert the latent damage to the actual damage. First, the punch button and the kick button are pushed simultaneously, the skirt of the partner is turned, " it turns and makes skill move ". When the skirt burrs and rises, timing the photographing button (with default the V key) pushing well, it will cut the shutter. It is appraised at 3 stages of the BAD * GOOD * GREAT by the area of the underpants which have been taken, if above the GOOD conversion of the damage is done.The web site also has two video clips of the game in action; Line Kill Spirits appears to be the work of a group of hobbyists, rather than a game publisher. It appears to be part of the "Dojin Soft" small-press game movement, which does tend to produce its share of bizarre ideas, such as a fighting game based on Les Misérables.
(via
jwz) ¶ [no comments]
2005/11/4
A 16-year-old Japanese girl has been arrested for poisoning her mother and keeping a blog about it, recording the results. The girl, a member of an elite high-school chemistry club, was apparently emulating British teenage poisoner Graham Young, subject of the cult film The Young Poisoner's Handbook, up to using thallium as her poison of choice:
"Mother has been sick since yesterday, having a rash all over her body," the Asahi Shimbun newspaper quoted the girl as writing on August 19 on the online journal, which was kept under a male name.
Another daily newspaper, the Mainichi Shimbun, reported the blog said on September 12: "Mother is sick today, too. She had been complaining her legs have been out of it for two or three days and she has finally become almost unable to move."The girl also is reported to have kept severed animal body parts in her room. (Which seems to contradict Momus' assertion that the Japanese don't get goth because theirs is not a Judaeo-Christian culture, but I digress.)
2005/8/11
Momus gets stuck into what he calls "fashion goth", which seems to be a construct containing a whole bunch of things he dislikes, from the Goth subculture and BDSM to Suicide Girls to the New-York-hipster fashion of wearing clothes with skulls on them to show how hard and cynical you are and to Judaeo-Christian asceticism in general.
I'm not into Suicide Girls. I hate tattoos and piercings and the cult of self-injury. Sex is not evil or wicked. What Christian sect do you guys belong to?
Japanese people tend not to be fashion goths, or into kitsch. Even the black lace Gothic Lolitas in Japan are something else, really. They're human mille feuille cakes, not goths.
Can you imagine a fashion goth soaking in a sento and then playing pachinko and then eating a hearty meal at an isakaya, chatting away and laughing at the comedians on TV? "Where's the agony?" he would cry, meaning "Where's the beauty?" He'd miss the beauty in the food, and in the water.
When I was in New York this time all I could see on everyone's T shirt was skulls, skulls, fucking skulls. How can you protest the Iraq war if there are skulls all over you, fucking fashion goth?
2005/8/9
According to the latest Worldwide Cost of Living Survey, Tokyo is still the world's most expensive city; in second place is Oslo; Reykjavík is at #4, London is down from #6 to #8, and New York has slipped to #35 (behind Wellington, New Zealand). The cheapest city surveyed was Tehran.


